What are ministers to preach from the pulpits and teach in their churches? The Apostle Paul leaves no question in his letter to Timothy: “Preach the Word.”

Though people may not always want to hear it, a minister’s job is to preach and apply God’s Word – nothing more and nothing less. His own opinions or the popular talk of the day have no place in the churches, for the churches belong to Christ Jesus and only His Word is to be taught there.

Jesus Himself, before His glorious ascension, commanded His disciples to teach (or disciple) the nations by going out, baptizing in the name of the Triune God and teaching them to observe all that He commanded (Matthew 28:18-20).

Why was Timothy to preach the Word, and why should ministers today use great care to do the same? It is God’s inspired and inerrant Holy Scriptures which make us wise unto salvation through faith which is in Christ Jesus (cf. 3:14-15). Through God’s Word, we come to see ourselves as we truly are – sinners deserving of God’s wrath and punishment – but the Word also tells us of Christ Jesus, His holy life in our stead and His innocent sufferings and death upon the cross for our sins and the sins of the whole world (cf. Romans 3:23-24; 1 John 1:7 – 2:2)).

As Paul wrote to Timothy, the inspired Scriptures are profitable and useful for doctrine, reproof, correction and instruction in righteousness that the man of God might be perfect or complete – having all he needs to live for Christ and serve Him with good works (3:16-17).

What we need to hear that the Holy Spirit might convince us of our sin and comfort us with forgiveness and life in Christ is the Word! What we need to hear and know if we desire to live for our God and Savior is the Word! It is through the Word that we are brought to faith and through the Word that we are kept and preserved in the faith unto life everlasting. And that same Word is our guide for holy living.

Though many ministers and churches seek to increase their numbers with new programs and other words which are pleasing to the world, they do nothing to build up the kingdom of Christ, for His kingdom is built when and where His Word is preached and proclaimed. Only Jesus has the words of eternal life, and only Jesus’ Word is to be proclaimed in His churches (cf. Ephesians 5:23ff.).

As Jesus said, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63). Ministers and churches who desire the working of God’s Spirit and who desire life will preach Jesus’ Word – the Holy Scriptures – and nothing else!

Dear Lord Jesus, grant that we might hear Your Word and know You as our Savior, and grant us men who will faithfully preach Your Word, nothing more and nothing less. Amen.

[Scripture from the King James Version of the Bible]

“Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.” Genesis 3:1-13

The paradise which God created in the first two chapters of Genesis did not last long, for chapter three tells of the temptation of the devil, a fallen angel, who came to Eve in the form of the serpent.

“Did God really say that that you should not eat from any tree of the garden?” he asked, creating question in the woman’s mind. And when Eve said the prohibition and warning that disobedience would bring about death – alienation and separation from God – was only in regard to the tree in the middle of the garden, the devil distorted the truth by saying, “You will not surely die; for God knows that it in the day you eat of it your eyes will be opened, and you will be like gods, knowing good and evil.” Thus, he caused her to think that perhaps God was somehow holding out on her and keeping from her and her husband something good and desirable.

Of course, this still happens every day. The devil comes to us through friends and coworkers, through the media and entertainment industries, and in our own thoughts and minds and says, “Does God really expect you to keep all those commandments in the Bible?” And he works hard to convince us that God is trying to keep us from having fun and enjoying life, or that He is placing an impossible burden upon us, that He really doesn’t expect us to keep all of His commandments, or that breaking just a few of the commandments now and then won’t really alienate and separate us from God – after all, everybody does it.

And, like Eve, when we look at the thing we are being tempted to do, it looks good and desirable to us. We think it will be fun or pleasurable; it will work out for our good; it won’t hurt anything; no one will know.

And so, we rationalize and give in to the temptation and to our own sinful desires, and the result is death! We recognize our nakedness and guilt before God. We may attempt to cover it up or even learn to cope with it, but the guilt remains. We are afraid to stand in His presence. We would rather not hear God’s Word or walk into His house of prayer. Why? Because our sin and disobedience, though it may have appeared to be good at the time, brought about spiritual death and separation from God. When confronted with the presence of God and His truth, we hide ourselves. When questioned about our sin, we make excuses and blame others.

As a result of Adam’s and Eve’s sin, we are all born into this world sinners – our very thoughts and desires are turned away from God and His holy commandments. What David wrote is true of each of us as a result of that first sin: “Behold, I was shapen in iniquity; and in sin did my mother conceived me” (Psalm 51:5). Instead of loving God, trusting Him and desiring to honor and glorify His name, we think only of ourselves, disbelieve God’s Word and seek our own honor and glory. We are born in spiritual death and are alienated from God.

That is why we so desperately need God’s pardon and forgiveness. We need Him to find us, forgive us and give us life again. And God has come to us and reached out to us in love and forgiveness. He desires to free us from our guilt and shame and give us life everlasting with Him. He did this by sending His only begotten Son, Jesus Christ, into the world to overcome temptation and sin for us and then go to the cross to be condemned, forsaken of God and die in our stead that we might have God’s pardon and forgiveness and not be afraid of God or troubled by guilt and shame any longer. In Christ Jesus, the sin of the world has been taken away; and in Christ Jesus, your sin and mine has been pardoned.

O dearest Jesus, Lamb of God who takes away the sin of the world, have mercy upon me, find me and wash away the guilt of my sin in Your shed blood. And, dear Jesus, grant me a place in Your everlasting kingdom. Amen.

My Dear Children

Our Good and Loving God

O LORD God, You have loved us with an everlasting love, and with lovingkindness You have drawn us (Jeremiah 31:3). Graciously grant that we come to know Your great goodness and Your everlasting love toward us in Christ Jesus, that we might trust in You, love You and show Your goodness and love to others. In Jesus’ name we pray. Amen.

My Dear Children,

We think that we know true goodness and true, self-giving love; but we do not find true goodness or perfect love in this world, except in God. As Jesus said, “there is none good but one, that is, God” (Matthew 19:17); and as John writes, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). Human goodness and human love (even among Christians) fails and comes short. It is infected by our sinfulness and fails to reflect the perfect goodness and love of God, our Father. To know goodness and love, we look to God; for God is good (Psalm 86:5; 118:1 ), and “God is love” (1 John 4:16). We see in Christ Jesus, the sinless Son of God, the goodness and love of God.

1. In Psalm 145:9, the Bible says, “The LORD is good to all: and his tender mercies are over all his works.” What does this passage say of God’s goodness? Read also Matthew 5:43-48. How is God good to all?

2. Psalm 33:5 says, “The earth is full of the goodness of the LORD.” How is this so? What examples can you find in Psalm 33?

3. In Psalm 86:5, David writes: “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” How does this passage describe God’s goodness? What comfort can we sinners find in this passage of God’s Word?

4. Psalm 34:8 says, “O taste and see that the LORD is good: blessed is the man that trusteth in him.” What does this psalm encourage us to do? How can we do this? Read verses 9-10 of this psalm. What do these words tell us of the LORD’s goodness.

5. Read Nahum 1:7. “The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.” How is the goodness of the LORD toward us described here? What comfort can we take from these words?

6. Read Romans 2:4. To what is the goodness of the Lord to lead us? Why is God good to us and to all people?

7. In Jeremiah 31:3, the LORD Himself says: “Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” Does God’s love ever run out? How does God draw us with lovingkindness?

8. Read John 3:16 and 1 John 4:9-10. What do these passages teach us of God’s love? What did God’s love for us sinners move Him to do?

9. Romans 5:8 says, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Are we deserving of God’s love or of Christ’s death for our sins? Why did God send His Son, and why did Christ die for us?

10. Read Ephesians 2:1-10. What else did God do for us because of His great love?

11. Read Romans 8:31-39. What does this Word of God tell you of God’s love for you in Christ Jesus?

12. Read 1 John 3:1. What does this passage say of God’s love for us sinners?

13. Read 1 John 4:7-11. What should God’s great love for us move us to do?

GOD

We believe that there is only one true God (Isaiah 44:6; I Corinthians 8:4). This God (called the LORD or JEHOVAH) is one divine Being or Essence, but three distinct Persons, the Father, the Son, and the Holy Spirit (thus the name, Triune or Three/One God), each being eternal and equal in power and majesty, because each Person is the LORD God (Deuteronomy 6:4; Matthew 28:19; I John 5:7; Isaiah 48:16-17; John 1:1; Colossians 2:9; I Corinthians 3:16; Hebrews 9:14; I Peter 4:14). We believe that no one can worship or serve the Triune God except he believe that Jesus Christ is the eternal Son of God and the Savior of mankind from sin and its consequences (John 3:18,36; 5:23; 14:6; I John 2:23; 5:11-12). Hence, all who deny the Trinity of God (that God is three Persons) or the Unity of God (that God is one divine Being), or who do not trust in Jesus Christ, the Son, for salvation, do not worship and serve the true God.

Please Memorize: Psalm 145:9; Psalm 34:8; Psalm 86:5; 1 John 4:10; Romans 5:8.

The Augsburg Confession

Article XIV: Of Ecclesiastical Order

Of Ecclesiastical Order they teach that no one should publicly teach in the Church or administer the Sacraments unless he be regularly called.

The Distinction between Orthodox

and Heterodox Churches

by Dr. Franz Pieper

Editor’s Note: Dr. Franz Pieper was professor of theology at Concordia Seminary (1878 to 1887), became president of the same institution in 1887, and was also president of the Lutheran Synod of Missouri, Ohio, and other states from 1899 until 1911. He served as editor of Lehre und Wehre, the faculty journal of Concordia Seminary. From 1882 to 1899, Pieper served on the Board of Colored Missions for the Evangelical Lutheran Synodical Conference of North America. He is the author of Christliche Dogmatik (3 vols., 1917-1924; translated as Christian Dogmatics, 1950-1953). He died in St. Louis in 1931. This essay was delivered by Dr. F. Pieper in 1889 to the Southern District Convention of the Missouri Synod. The original essay was translated by three former Synodical Conference pastors: G. Schweikert, P.T. Meicher and E.L. Mehlberg and appeared in a 1948 issue of the The Okabena Lutheran.

Introduction

In accordance with God’s Word, we firmly maintain a twofold doctrine: first, that God does not only have His children in the orthodox Church, that is, in the visible fellowship where God’s Word is preached in all its truth and purity; but that children of God are also to be found in heterodox fellowships where God’s Word is not preached in all its purity, but truth is mixed with error. Secondly, however, we also maintain the great difference between orthodox and heterodox churches. What a great difference, according to God’s Word, exists between orthodox and heterodox churches will be more exactly set forth in the following Theses. Even we forget this difference only too easily. Indeed, it also happens in our own midst that people who move to other areas and find no orthodox church there, join heterodox churches. Why is that? One cannot always say that these people have already fallen away from the true doctrine in their hearts. But they have forgotten the difference between orthodox and heterodox churches. By taking up membership in heterodox churches, they commit sin and place their souls in danger. Even Lutherans join sectarian churches, or would like to do so, because the sects, for example, have more beautiful churches, are more popular people, and the like. Why? These Lutherans do not rightly and faithfully take note of the existing difference between orthodox and heterodox churches; they do not see the wonderful glory of an orthodox church. Even we pastors and teachers of the Church at times lose courage for work within the Lutheran Church when we observe the greater number and the externally more attractive conditions within the heterodox churches. That happens also because we view these things on the basis of our reason instead of judging the orthodox and heterodox fellowships according to God’s Word. Therefore, it is very timely that in these sessions we consider the theme:

The Difference Between Orthodox and Heterodox Churches

I. Every man’s first and principal concern should be, that he belong to the Communion of Saints, that is, to the Invisible Church.

II. The Divinely ordained external form of the Church is its orthodoxy. Heterodox church bodies have their existence only by God’s permission.

III. It is, therefore, not a matter of indifference which church group a Christian joins; but he has God’s earnest command strictly to distinguish between orthodox and heterodox churches, and, avoiding all church fellowship with the heterodox, to adhere only to the orthodox Church.

IV. Likewise, only in the orthodox Church is God given the honor which He requires; and, only in it are souls rightly cared for. Fellowship with heterodox churches militates against God’s honor, and is a constant danger for the soul.

V. We should, therefore, regard membership in the orthodox Church not only as our duty, but also as the greatest privilege and highest honor, even when the orthodox Church outwardly bears a very humble form.

VI. The reasons which have been advanced for joining heterodox church bodies, and for remaining in them, partly sound very pious; but they are considered in the light of God’s Word, altogether invalid, and originate in our blind, conceited, self-willed, and presumptuous flesh.

Thesis I

Every man’s first and principal concern should be, that he belong to the Communion of Saints, that is, to the Invisible Church.

All people are by nature under God’s wrath because of their sins, and are therefore children of eternal damnation. A terrible condition! But a part of mankind is delivered out of this terrible condition. Although they, too, are sinners, they are, nevertheless, no longer under the wrath of God, but they have God’s grace. And, because they have God’s grace, or forgiveness of sins, they are also no longer children of damnation, but heirs of eternal life. Who are these fortunate people? They are those who believe in Christ, in a word, the believers, the members of the Christian Church.

This is the Communion, the Church, outside of which there is no salvation. Why? Because without faith in Christ nobody can be saved, as it is written: “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” John 3:36. Again: “He that believeth on Him (God’s Son) is not condemned: but he that believeth not is condemned already.” John 3:18.

Whoever, therefore, desires to escape the wrath of God and eternal death, which he has incurred by his sin, and become partaker of the grace of God and eternal salvation, which have been gained for him by the incarnate Son of God, he must let it be his first and principal concern, that he belong to the Communion of Saints, to that blessed class of people who from the heart believe in Christ as their Savior. This faith is kindled and maintained through the Gospel by the Holy Spirit in the hearts of those who have acknowledged themselves before God as sinners.

These believers are scattered locally over the whole earth; they are found wherever the seed of the Gospel is sown. They are very different according to education, culture, language, and customs. They do not know each other personally. And yet, they are most intimately connected with one another; they are more closely related to each other than the closest relatives; for the One Holy Spirit dwells in the hearts of them all. All have the same faith, namely, that they are saved by God’s grace in Christ; all have the same mind, they are one and all subject to Christ. Daily they make the same discoveries, namely, that they are lost sinners, and that God for Christ’s sake richly and daily forgives them all sins. They will afterwards also in eternity all have the same experiences, for their lot will be the fullness of joy and pleasures forevermore at the right hand of God. This is the wonderful fellowship of the Christian Church. This Church is invisible in this life. Why? Because we cannot see that which makes a person a member of the Church, namely, faith. Only God, who knows the hearts, can see that. Visible this Church will some day be in yonder life, where its members will walk no longer by faith, but by sight, where they will be glorified by seeing God, and where they will shine as the brightness of the firmament.

This is the Christian Church spoken of in Matthew 16:18, where we read: “On this rock (namely, on the confession of Christ) I will build my church; and the gates of hell shall not prevail against it.” Again, Eph. 1:22-23: “God set Him (Christ) to be the Head over all things to the church, which is His body, the fullness of Him that filleth all in all.” So also in Eph. 2:19-22, the members of this Church are described as “fellow citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief Corner Stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord.”

The only, absolute requirement for salvation is membership in the Invisible church. In this essay we will deal with the difference between the orthodox and heterodox churches, and in that connection, also of the necessity of outwardly affiliating with the orthodox Church. But this affiliation is not absolutely necessary, indeed, under certain circumstances not at all possible. Take the case of a man who just before his end comes to faith without being able to join a visible church as a member. This circumstance, then, that he did not belong to a Christian congregation, does not at all deprive him of his salvation. Furthermore, it can happen that a Christian lives in a locality where no orthodox church can be found. To join a heterodox congregation is forbidden him by God’s Word, but love hinders him from leaving the locality. A prisoner can also be in such a situation, that he must forego fellowship with an orthodox Christian body; and yet, he has, if he is in the faith, God’s grace and salvation. The outward membership in a Christian congregation is not absolutely necessary, as if thereby faith first would become true, saving faith. But under certain circumstances outward membership is necessary as a confession of faith.

John Gerhard recognizes a twofold entrance into the Church. The one is the joining of a visible Christian fellowship through the outward confession of faith; the other is the joining of the Invisible Church. The latter occurs through faith in Christ, and is accomplished in that moment when faith in Christ is kindled in the heart of a person by the operation of the Holy Ghost. The latter must occur in every person who wants to be saved, the former need not.

Yes, without saving faith in Christ all outward fellowship with the Church, even with the orthodox Church, avails nothing. Moreover, all outward fellowship without faith makes one a hypocrite. Also those who outwardly belong to the orthodox Church, who have zeal for it, who with their reason strictly distinguish between orthodox and heterodox fellowship are, if they do not truly believe, an abomination to God; they are outside of the Church of Christ and in the domain of the devil. This, too, we must constantly preach; of this we must also constantly remind one another. As also the Apostle Paul exhorts the members of the Corinthian congregation: “Examine yourselves, whether ye be in the faith.” 2 Cor. 13:5. And, when in this document we insist that a Christian should stay away from all false churches and adhere alone to the orthodox Church, then this also serves the purpose: that we by no means suffer shipwreck concerning our faith, and thus fall away from the fellowship of that Church outside of which there is no salvation.

Of the One Invisible Christian Church it is said in the 7th Article of the Augsburg Confession: “Also they teach that One Holy Church is to continue forever. The Church is the congregation of all saints.” (Trigl., p.47.)

Luther wrote (V.1792) on Psalm 118: “Whoever does not have the right faith and is not holy and righteous, he does not belong in the Holy Christian Church.” He who has living faith belongs to the Church; he that does not, whoever or wherever he may be, does not belong to the Church.

Our Confessions warn us not to regard the Church as an earthly association with religious rites, so that all, even the godless, who take part in these rites would be members of the Church.

The Apology says: “For it is necessary to understand what it is that principally makes us members, and that, living members of the Church. If we will define the Church only as an outward polity of the good and wicked, men will not understand that the Kingdom of Christ is righteousness of heart and the gift of the Holy Ghost, (that the Kingdom of Christ is spiritual, as nevertheless it is; that therein Christ inwardly rules, strengthens, and comforts hearts, and imparts the Holy Ghost and various spiritual gifts).” (VII, VIII, Trigl., p.231.)

The Large Catechism says in the Explanation of the Third Article, especially of the words, “I believe in the Holy Christian Church, the Communion of Saints”: “This is the meaning and substance of this addition: I believe that there is upon earth a little holy group and congregation of pure saints, under one head, even Christ, called together by the Holy Ghost in one faith, mind, and understanding, with manifold gifts, yet agreeing in love, without sects or schisms.” (Trigl., p. 691.)

In this Communion of Saints there is only one faith and no schism. All Christians are united by one faith and one love. We not only admit that there are children of God in heterodox church bodies, but we maintain also that these children of God are one with us in the faith. They are agreed with us in the central doctrine of Christianity, namely, they believe that they are by themselves lost, but are God’s children through faith in Christ Jesus. Therefore, it says here: “In one faith, mind, and understanding.” If you ask: how, for example, is this possible under popery, then Luther replies, that in the Pope’s church, besides Baptism, there remained also the text of the gospels. Whoever now in faith grasps and holds the Word of the forgiveness of sins for Christ’s sake, he belongs to the children of God. If the priest afterwards comes with his preaching of papistical errors, the believer does not accept them.

In his commentary on the Epistle to the Galatians, Luther says: “The Church is everywhere in the world, wherever the Gospel and the Sacraments are.” And shortly before: “Therefore the Church is everywhere holy, also in those places where even the Enthusiasts and factious spirits rule, insofar of course as they still do not utterly deny and reject Word and Sacrament. For those who altogether deny these things are no Church anymore. But wherever Word and Sacrament essentially remain, there remains a Holy Church.” (On Galatians, VIII: 1588ff.)

John Gerhard says, concerning the necessity of joining a visible communion: “If such a time comes, when the visible glory of the Church is lost, then it is not absolutely necessary for salvation to join a visible local congregation; but it suffices that by true faith a person is a member of the universal Church, for of this Church alone it is said properly that outside of it there is no salvation.” (L. de ecclesia, par. 101.)

If one claims that for salvation more is necessary than faith in Christ, then the central doctrine of Scripture, the doctrine of justification by grace, is denied. For what does this mean, to become righteous, and gain salvation by grace? It means to be declared righteous, and gain salvation through no work done by man, no matter what it is called. Whoever therefore says that the outward joining of a visible church body is unconditionally necessary for salvation, he says thereby, that man becomes righteous and gains salvation not only by grace through faith, but also through this work (joining a church). Thus the Pope ties up salvation with belonging to his realm. Similarly, they err who think that for salvation more is necessary than this, that one by faith belongs to the Communion of Saints.

This first Thesis, it was yet stated, is of the greatest importance. If it is not rightly taken to heart, everything else will do no good. Yes, then one will apply everything that follows in the other theses to his harm; For this we have terrifying examples. At a colloquy in Buffalo the followers of Grabau were confronted with the charge, which was also admitted, that they always proclaimed an unconditional necessity of belonging to the orthodox Church. To clarify the matter, Dr. Walther said to a Buffalo colloquist: “If I heard correctly, you hail from the United Church (a union of Reformed and Lutherans in Germany). You claim that already therein you came to faith.” The person addressed acknowledged this. Then, Dr. Walther added: “If you had died at that time, would you not certainly have been saved?” The answer was “No.” Most terrible? According to that, faith in Christ would avail nothing unless a man would complete his outward joining of the orthodox Church.

(To be continued next week with Thesis II)

Bible Study in Preparation for Sunday

Scripture Readings appointed for Sunday are Psalm 111; Acts 15:1-41; 2 Timothy 2:1-13; Luke 17:11-19. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 12:1ff. Where did Jesus come six days before the Passover? What did they do for Him there? Who served? Who sat at the table with Jesus? What did Mary do? Cf. Luke 10:38-42. What was the value of this ointment? Who objected to Mary’s gift? On what pretense? What was his real reason? What does this indicate about Judas? Was Judas alone in his objection to Mary’s gift? Cf. Matthew 26:6ff.; Mark 14:3ff. What did Jesus say about what Mary had done in the Matthew and Mark accounts? How would it be remembered? In the Matthew and Mark accounts, what did Judas do after this event? When else had a woman anointed Jesus? Cf. Luke 7:36ff. Did Jesus accept Mary’s gift? What did He say of it? How does this account have application to gifts given to the Lord Jesus even yet today? Why had many people come to Bethany? What did the chief priests consult to do? v. 10. Why? What does this indicate about them? Did they know the truth? Were they willing to accept it? Against whom were they sinning? cf. Matthew 12:31-32. What happened on the next day when Jesus came to Jerusalem? Cf. Matthew 21:1ff.; Mark 11:1ff.; Luke 19:28ff. What were the people saying of Jesus? Cf. Psalm 118:25ff. What other prophecy did Jesus fulfill? How? Cf. Zechariah 9:9. Did Jesus’ disciples recognize this at the time? When did they recognize this? Why did the people come out to greet Jesus with these words? What were they really saying of Jesus? How did the Pharisees react to Jesus’ entry into Jerusalem? What truths can we learn from this today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dawn Hiebert, who is recovering from knee surgery; Dick Stueland, also recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; the mother of Dick Rusch; for Dick Rusch who is recovering from shoulder surgery; for Regina Wood (the sister of Lonnie Moll), who was diagnosed with ovarian cancer and is recovering from surgery and starting chemotherapy; for Vernon Rooker, the brother of Bonnie Hawes, who is very ill and hospitalized in Wichita; for Pastor Moll, who is recovering from Rocky Mountain spotted fever – for those who have been absent from us, for our extended families and for Christians who are alone and have no congregation. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

Our evening congregational Bible study will be held on Wednesday, Oct. 13, at 7 p.m. A light supper will precede the study, beginning at about 6:15 p.m.

Anyone wishing to help with costs involved for Sam Rusch to visit the Mayo Clinic in Minnesota may place a gift in the offering with the designation: Sam Rusch.

The choir will be practicing after church on Sunday. More voices are always welcome.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” Psalm 111:10

[Except in direct translation from the German Scripture quotations, Scripture in this Newsletter is taken from the King James Version of the Bible.]

THE HOUSE ON THE ROCK AND ON THE SAND

Read Luke 6:46-49

“And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.”

Upon what have you built your life? Is it built upon Jesus Christ and His Word? Or is it built upon some earthly foundation? Jesus told this parable because of those who addressed Him as “Lord” and listened to His teaching but did not do what He taught. They heard Jesus’ words with their ears and called upon Him with their lips, but their hearts were far from Him (cf. Matt. 15:8). They did not trust in Jesus for salvation or seek to live their lives as He commanded.

The first man in Jesus’ parable, the man who dug down deep and laid the foundation of his house upon the rock, is like the one who hears Jesus’ Word and then trusts in Him and His redemptive work for the forgiveness of sins and life everlasting. As a child of God through faith in Christ’s shed blood, he then seeks to live his life for his Lord and Savior by hearing and doing His Word. When floods of trouble, suffering and persecution come his way, he is not moved because his faith and life are built upon Jesus Christ and His eternal Word.

The second man, who built his house upon the earth without a foundation, is like the man who hears Jesus’ Word and even calls himself a Christian; but he does not truly trust in Christ alone for forgiveness of sins and eternal life, nor does he truly seek and desire to live in obedience to the Word of God. His life is not built upon Christ, but upon the earth and its vain philosophies. When trouble, suffering or death come his way, his life crumbles because all that his life was built upon washes away.

Upon what have you built your life? Is it built upon Christ and His Word? or upon the unstable sands of this world? If you live your life according to the ways and standards of this world, both you and your works will not stand in God’s judgment. But if you build your life upon Christ and His Word, you will be “as mount Zion, which cannot be removed, but abideth for ever” (Psalm 125:1).

Hear Christ’s Word and build upon it!

In faith, Lord, let me serve Thee; tho’ persecution, grief, and pain should seek to overwhelm me, let me a steadfast trust retain; and then at my departure take Thou me home to Thee and let me there inherit all Thou hast promised me. In life and death, Lord, keep me until Thy heav’n I gain, where I by Thy great mercy the end of faith attain. Amen. (The Lutheran Hymnal, Hymn #381, Verse 3)

My Dear Children

The Omniscient God

“O LORD, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, And are acquainted with all my ways. For there is not a word on my tongue, But behold, O Lord, You know it altogether.” O LORD God, open up our minds and give us an understanding of Your Word that we might know You. Through Jesus Christ, our Lord. Amen. (Psalm 139:1-4 NKJV)

My Dear Children,

Our knowledge is limited – we do not and cannot know everything. The more we learn, the more we find out that there is so much that we do not yet know and understand. Only a foolish man thinks he knows it all. But though we only learn and know in part, God knows ALL! Nothing is hidden from Him. This too is beyond our understanding to comprehend. God is omniscient; that is, He knows and possesses all knowledge.

1. In Psalm 147:5, the Bible tells us: “Great is our Lord, and mighty in power; His understanding is infinite.” What does God here tell us about His knowledge and understanding? What does this mean?

2. In 1 John 3:20, we read: “…God is greater than our heart, and knows all things.” Is there anything that God does not know?

3. In Psalm 139:1-6, David writes: “O LORD, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, And are acquainted with all my ways. For there is not a word on my tongue, But behold, O Lord, You know it altogether. You have hedged me behind and before, and laid Your hand upon me. Such knowledge is too wonderful for me; It is high, I cannot attain it.” What is David, by inspiration of God’s Spirit, teaching us about God? Is there anything that God does not know about us?

4. Hebrews 4:13 says: “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” Is there anyone or anything hidden from the presence or knowledge of the LORD?

5. In John 2:24-25, we read that “Jesus did not commit Himself to them, because He knew all men, and had no need that anyone should testify of man, for He knew what was in man.” Is Jesus omniscient? Does He know everything about us? Does He know what is in our hearts?

6. Read John 16:30. Jesus’ disciples said of Him: “Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.” Why did Jesus’ disciples believe that Jesus was (and is) the only begotten Son of God, come into this world?

7.In 1 Corinthians 2:10, St. Paul writes: “The Spirit searches all things, yes, the deep things of God.” Is the Holy Spirit omniscient.

8. Considering what you have just learned about the LORD God, is there anything hidden from His knowledge? How is this frightening to us as sinful people? How is this comforting to us as forgiven children of God?

GOD

We believe that there is only one true God (Isaiah 44:6; I Corinthians 8:4). This God (called the LORD or JEHOVAH) is one divine Being or Essence, but three distinct Persons, the Father, the Son, and the Holy Spirit (thus the name, Triune or Three/One God), each being eternal and equal in power and majesty, because each Person is the LORD God (Deuteronomy 6:4; Matthew 28:19; I John 5:7; Isaiah 48:16-17; John 1:1; Colossians 2:9; I Corinthians 3:16; Hebrews 9:14; I Peter 4:14). We believe that no one can worship or serve the Triune God except he believe that Jesus Christ is the eternal Son of God and the Savior of mankind from sin and its consequences (John 3:18,36; 5:23; 14:6; I John 2:23; 5:11-12). Hence, all who deny the Trinity of God (that God is three Persons) or the Unity of God (that God is one divine Being), or who do not trust in Jesus Christ, the Son, for salvation, do not worship and serve the true God.

Please Memorize: Psalm 147:5; 1 John 3:20; 1 Corinthians 2:10; Psalm 139:1-4

[Scripture for this study taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

The Augsburg Confession

Article IX: Of Baptism.

Of Baptism they teach that it is necessary to salvation, and that through Baptism is offered the grace of God, and that children are to be baptized who, being offered to God through Baptism are received into God’s grace.

They condemn the Anabaptists, who reject the baptism of children, and say that children are saved without Baptism.

Hear, O Israel

“Hear, O Israel: the LORD our God is one LORD: and thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart. And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.” Deuteronomy 6:4-9

God commanded His people to listen carefully and hold fast to this truth. The God of Israel was different than the many false gods of the peoples around them. “Jehovah our God, Jehovah is one.” The God of Israel, the Father, the Son and the Holy Spirit (cf. Psalm 2; Isaiah 48:16ff.; Matthew 28:19) is one God – He is the Triune God. In 1 John 5:7, we read: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

Though any who reject the truth that Jehovah God – the Father, Son and Holy Spirit – is one Jehovah do not know and worship the true God, we (by the grace of God) know Him – the God of Abraham, Isaac and Jacob. But to just know and profess that God is one still comes far short of what God requires of us. It is not enough to just profess and believe that the true God is the Triune God. In James 2:19, we read: “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.”

To worship and believe in the Triune God – Jehovah God – of the Bible is also to love Him with all our heart, soul and strength. It is to treasure His Word in our hearts, to teach His Word to our children, to talk about His Word at all times and to keep His Word continually before our eyes (vv. 5-9; cf. Matthew 22:37; Colossians 3:16; Psalm 119:11; Ephesians 6:4). As we consider who the true God is, we ought also remember how He would have us regard Him and live for Him!

We know who Jehovah God is – the Triune God, three Persons and yet one God – but do we love Him with all our heart, soul and strength? Are we living our lives for Him? Have we studied His Word and kept it in our hearts and before our eyes? Do we speak of Him to our children when we sit in the house, when we walk (or drive) down the road, when we lie down and when we rise up? Our shortcoming and failure is clear. We profess to believe in the true God and to love Him, but our actions reveal the weakness of our faith and the shallowness and absence of our love!

Jesus Christ, who is Jehovah God in the flesh (cf. Isaiah 9:6-7; Luke 1:30ff.; 2:10-11; John 8:58; etc.), so loved us that He went to the cross and died for our sins (cf. Rom. 5:8; Rev. 1:5). He paid in full that we might have pardon and forgiveness and life everlasting! The Bible tells us that “He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (2 Cor. 5:15). Jesus redeemed us with His holy and precious blood that we might now trust in Him, love Him and serve Him with all our heart, soul and might. He also dwells in us by His Spirit and strengthens us that we might truly worship and serve Jehovah God – the Triune God, Father, Son and Holy Spirit.

O God, Father, Son and Holy Spirit, the one Jehovah, forgive us for our failures to love Thee, keep Thy Word before our eyes continually, and teach our children of Thee. For the sake of Jesus’ holy life and innocent sufferings and death in our stead, pardon our iniquity and sin, and strengthen us that we might live our lives for Thee. Amen.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 131; Acts 12:1-25; Luke 14:1-14. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 9:1ff. Where were Jesus and His disciples? What did Jesus’ disciples ask Him? Why was this man born blind? Was it a result of his own sin or the sin of his parents? What miracle did Jesus do? How did He do it? On what day did Jesus heal this man? What did the people who knew the man think when they saw the blind man made whole? What did the Pharisees think? What did they do to verify that a miracle had indeed taken place? Why were the parents unwilling to tell all? Are people like this yet today?Did they then believe on Jesus? What did they say of Jesus? How did the healed man answer them? What did they do to the man who was healed? Why? Did Jesus leave this man to suffer alone for the consequences of his witness? What did He reveal to the healed man? How did the healed man respond to Jesus’ words? What did Jesus then say (v. 39)? How are Jesus’ words true today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dawn Hiebert, who will undergo knee surgery on Sept. 1; Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families and for Christians who are alone and have no congregation. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

The special congregational dinner has been rescheduled for the second Sunday in September (because of Labor Day weekend) to kick off the new Sunday School and Catechism program for the year. Please see the bulletin or next week’s newsletter for more details. A cookout may be in the works.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.” Psalm 31:5

[Except where otherwise stated, Scripture in this Newsletter is taken from the King James Version of the Bible.]

THE TEN VIRGINS

Read Matthew 25:1-13

“Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.”

Are you ready for Jesus Christ to return on the Last Day? Jesus told this parable to admonish us to be watchful and ready at all times for His return.

Jesus here compares the kingdom of heaven to ten virgins who “took their lamps, and went forth to meet the bridegroom.” The wise virgins took extra oil for their lamps so that they would be ready even if the “bridegroom tarried.” The foolish took only the oil in their lamps and did not consider the possibility that their lamps would go out before the bridegroom arrived. As a result, these foolish virgins were not prepared and ready when the bridegroom came; and they did not enter with the bridegroom into the marriage feast.

With this parable, Jesus warns us against being foolishly unprepared for His return on the Last Day. It is foolish for us who believe in Christ today to fall asleep and not be watching for His return. It is foolish not to have our faith continually nourished and kept burning through the regular use of the Word of God and the Sacraments (Baptism and the Lord’s Supper). If we do not make such provision through the continued use of the Word of God in our homes and Word and Sacrament in our church, we may find our lamps empty and gone out at Jesus’ coming.

Those who have no living, saving faith in Jesus Christ when He returns in Judgment will be shut out of heaven, for it will be too late to rekindle faith at that time! But those who have wisely provided oil for their lamps – those who continue to nourish their faith by remembering their Baptism, using the Word of God, and receiving the Body and Blood of Christ given and shed for the remission of sins, that the Holy Ghost may through these keep their faith burning and assure them of forgiveness for all their sins and of life everlasting for Jesus’ sake – will enter into heaven with Jesus and enjoy its blessings forever (cf. Revelation 19:7-9; 21:24).

With my lamp well trimmed and burning, swift to hear and slow to roam, watching for Thy glad returning to restore me to my home. Come, my Savior, Come, my Savior, O my Savior, quickly come. Amen. (The Lutheran Hymnal, Hymn #606, Verse 4)

“Don’t Die in Your Sins”

What a terrible thing to die in your sins – to die and stand before the holy Judge of all, still bearing the uncleanness and guilt of your sins! Yet, this is what was soon to happen to a great many of the Jews in Jesus’ day. Jesus warned them, “I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come” (John 8:21).

Because so many of His Jewish hearers saw no need to repent of their sins and trust in Jesus as their Messiah and Savior, they would die in their sins and face the eternal wrath and condemnation of God. Where Jesus was going – to be glorified at the right hand of God the Father in heaven (cf. John 14:1ff.; Eph. 2:20f.) – they would not be able to come! Instead, they faced a Christless eternity and the everlasting torments of hell!

Again, Jesus warned them, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins” (John 8:24).

Jesus’ words still ring out today! Many are headed to an eternity of everlasting punishment for their sins. Unless people repent and turn to God’s Son, Jesus Christ, who was lifted up upon the cross to suffer and die there for us and bear the full punishment for our sins and the sins of the whole world, they will die in their sins and come before the holy God in their own uncleanness and guilt to be judged and condemned to hell forever! Apart from faith in Jesus, people will die in their sins.

What about you? Will you die in the guilt of your sins and face the eternal wrath of an angry God? Or, will you, by the grace of God, turn to Jesus and receive His full and complete forgiveness for your sins and enjoy the everlasting blessings of life in heaven with Him?

The Bible tells us: “It is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:27-28).

Jesus has already died and paid in full for your sins. His resurrection on the third day is proof that God accepted His death as full payment for the sins of the world (cf. 1 Cor. 15:3, 4; Rom. 4:25)!

Why die in your sins and be condemned of God? Trust in Jesus and His shed blood and be saved! (Cf. 2 Cor. 5:19-6:2.)

O dearest Jesus, have mercy upon our wayward hearts and draw us to You that we might not enter into eternity bearing the guilt of our sins and standing condemned, but having instead the assurance of forgiveness for all our sins and life everlasting for the sake of Your holy and precious blood, shed for us upon the cross. Amen.

My Dear Children

O Almighty God, Father, Son, and Holy Spirit, You have created us and all things and desire that we know You, trust You and glorify You. You have revealed Yourself to us in Your holy Word, the Bible. Open up our hearts and minds to understand Your Word and learn of You. Amen.

My Dear Children,

You believe in God and worship Him, but do you know who He is? Take a moment and think about it. What do you know about the God you worship and serve? How can you learn of Him?

If you go to an art museum and look at the paintings, what can you learn about the people who painted them? If one artist’s work is simple in composition and lacks any detail, what might that tell you about the artist? If a painting is well composed, has a beautiful blend of complimentary colors and fine detail, what might this tell you of the artist?

Now, look at God’s artwork. Look at the heavens, the sky, the stars, the moon, the planets. Look at the oceans, the lakes, the rivers. Look at the fields, the woods and even the deserts. Look at a leaf, a flower, a butterfly. Look at your own body and how it is designed and works. What does all this tell you about God?

The Bible says: “The heavens declare the glory of God; and the firmament sheweth his handywork…..” (Psalm 19:1). What can you learn about God if you look up at the sky or into the heavens? Psalm 139:14 says: “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” What can you learn about God from the intricacies of your own body and soul? Could any of this just happen by chance? Or, did an all-wise and all-powerful God make you and all things?

Do you think it is wrong to commit murder, to hurt other people, to steal, to lie, etc.? Why? How do you feel when you hurt someone else? When you disobey your parents? When you tell a lie? Why is that? How do you feel when you help someone in need? When you tell the truth? When you do what your parents or teachers ask you to do? The Bible says: “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another….” (Romans 2:14-15). Even people who do not have God’s Word know in their hearts that it is good to help others, tell the truth, and not hurt others or murder and steal. When they do wrong, their consciences bother and accuse them. They feel guilty and are afraid of God’s judgment. When they do right, their consciences excuse them and they feel good about what they have done. This is because God’s laws are written in their hearts, and they know, deep down in their hearts, that God will one day be their Judge.

While we can, from God’s creation and from our own consciences, learn many things about God and His will (Natural Knowledge of God), God has also revealed Himself to man in His Word, the Bible (Revealed Knowledge of God). In the Bible God tells us about Himself (Read all of Psalm 19).

Over the centuries, people, because they know there is a god, have worshiped and served many different gods and many different ideas of God. But who is the true God and what does He tell us of Himself?

Please consider the following questions and the answers given in God’s Word, the Bible:

1. In Isaiah 44:6, God says: “Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.” In 1 Corinthians 8:4, we read: “There is none other God but one.” How many true Gods are there? Were there ever any other true gods beside the LORD God of the Bible? Will there ever be another true god?

2. In Deuteronomy 6:4, God says: “Hear, O Israel: The LORD our God is one LORD.” How many Gods is the LORD God (Jehovah God) of the Bible?

3. When Jesus commanded His disciples to baptize people in God’s name, He said: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost….” (Matthew 28:19). If the LORD God is one God, why did Jesus command His disciples to baptize “in the name of the Father, and of the Son, and of the Holy Ghost”? How many Persons are in this one God? Who are these Persons? Cf. 2 Corinthians 13:14 and 1 Peter 1:2.

We speak of the God of the Bible as the Triune God. You will not find the word “triune” in the Bible, but it simply means that God is the Tri (three)-Une (one) God. This is certainly taught throughout the Bible. God is One God, and God is Three Persons (the Father, the Son, and the Holy Spirit).

4. 1 John 5:7 reads: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” What does this passage of Scripture teach us about the Triune God.

5. Look up and read Isaiah 48:16-17. Can you find the Trinity (three Persons) in this passage? How? Who is speaking? Who sent Him?

6. Read John 1:1-3. Who is the Word (cf. John 1:14, 18)? Who was already in the beginning? Who was and is God? Who created all things?

7. Read 1 Corinthians 3:16. Whose temple are we? Who dwells in us? Is the Holy Spirit God?

8. Read Genesis 1:1-2. Was the Holy Spirit present in creation? Was He there already in the beginning?

9. Read Hebrews 9:14 and 1 Peter 4:14. What do these passages teach us about the Holy Spirit?

10. Read John 3:18, 36; 5:23; 14:6; 1 John 2:23; 5:11-12. Can a person worship and serve the true God if they do not believe in Jesus as God the Son and their Savior? What if they do not believe that the Holy Spirit is true God with the Father and the Son? Cf. the Nicene and Athanasian Creeds (in your hymnal).

11. Some organizations and religions do not believe that the only way to serve God is through saving faith in Jesus Christ. Do they worship and serve the true God when they believe and teach this? What are some examples of such groups?

GOD

We believe that there is only one true God (Isaiah 44:6; 1 Corinthians 8:4). This God (called the LORD or JEHOVAH) is one divine Being or Essence, but three distinct Persons, the Father, the Son, and the Holy Spirit (thus the name, Triune or Three/One God), each being eternal and equal in power and majesty, because each Person is the LORD God (Deuteronomy 6:4; Matthew 28:19; 1 John 5:7; Isaiah 48:16-17; John 1:1; Colossians 2:9; 1 Corinthians 3:16; Hebrews 9:14; 1 Peter 4:14). We believe that no one can worship or serve the Triune God except he believe that Jesus Christ is the eternal Son of God and the Savior of mankind from sin and its consequences (John 3:18, 36; 5:23; 14:6; 1 John 2:23; 5:11-12). Hence, all who deny the Trinity of God (that God is three Persons) or the Unity of God (that God is one divine Being), or who do not trust in Jesus Christ, the Son, for salvation, do not worship and serve the true God.

Please Memorize: Isaiah 44:6; Deuteronomy 6:4; Matthew 28:19.

The Augsburg Confession

Article V: Of the Ministry.

That we may obtain this faith, the Ministry of Teaching the Gospel and administering the Sacraments was instituted. For through the Word and Sacraments, as through instruments, the Holy Ghost is given, who works faith; where and when it pleases God, in them that hear the Gospel, to wit, that God, not for our own merits, but for Christ’s sake, justifies those who believe that they are received into grace for Christ’s sake.

They condemn the Anabaptists and others who think that the Holy Ghost comes to men without the external Word, through their own preparations and works.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 100; Acts 9:1-31; Luke 12:13-21. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 8:1ff. Who did the scribes and Pharisees bring before Jesus when He was teaching at the temple? Why did they bring her? How was their question like a double-edged sword? Cf. What did the Law of Moses require? What did the law of the Romans forbid? What did Jesus do? Do we know what He wrote? What did Jesus finally say when the woman’s accusers pressed Him for an answer? What happened? Why? Who was left to throw the first stone? Would Jesus have been justified in so doing? Why? What did He do instead? What admonition did He add? Why? What comfort can you draw from this passage of God’s Word? What did Jesus mean when He called Himself the Light of the world? Cf. John 1:1-14; Psalm 119:105, 130; Psalm 36:9; 1 John 1:1ff. How can we have the light of life? What does this mean? How did the Pharisees answer Jesus’ claim? What proof did Jesus offer that His testimony was true? Where did Jesus speak these words? Why did no one arrest Jesus?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

The August evening Bible study will be held on Wednesday, Aug. 11. The Bible study will begin at 7 p.m. A light supper will be held at 6:20 p.m. for those who choose to come early.

The Church Council will meet at 7 p.m. on Wednesday, Aug. 18, in the church.

“The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130

[Scripture in this Newsletter is taken from the King James Version of the Bible.]

Prayer is not to be a show of religious piety but the sincere communication of the heart and soul to God the Father. Jesus urges His followers to quietly and, in the privacy of their own homes, pour out their hearts before the LORD God, trusting in Him to mercifully hear and answer their prayers. Those who make a show of their prayers to be seen by men have their only reward, but those who pray to God in secret will be heard by God in secret and rewarded openly.

Nor are Christians to use vain or empty repetitions in their prayers, as the heathen do, thinking that God will hear and answer their prayers because of their many words. Jesus teaches us that God desires the prayers of our heart and not empty words uttered by our lips. Thus the mere repetition of prayers will merit us nothing before God and are not really even prayer at all! Rather, Christians are invited by God to come before Him with their petitions and thanksgiving, trusting that He indeed will hear and answer us for the sake of Jesus and His atoning sacrifice upon the cross for the sins of the world (cf. 1 John 5:11-15).

It is not our many words or our religious piety which persuade God to hear and answer our prayers. Rather, it is His love and mercy toward us for Jesus’ sake that moves Him to reach out to us and invite us to come humbly before Him with our prayers and petitions, knowing and believing that He will hear us and grant what is best for us as His dear children through faith in Christ Jesus. And, as Jesus says, our Father knows the things we need before we even ask them of Him.

Dear Father in heaven, we thank You for Your grace and mercy toward us for Jesus’ sake, and we thank You for the privilege of coming before You in prayer. Move us to come before You in humility, trusting that You will hear and receive us for the sake of Jesus and His blood shed for us on Calvary. Amen.

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.” Matthew 6:9

The Lord’s Prayer is perhaps the most misused prayer in all the world. People recite its words – sometimes repeatedly – with little or no thought as to what the prayer really asks of God. Instead of being a sincere prayer of the heart, it is often only empty words uttered from the lips.

When we remember that Jesus tells us, when we pray, to “not use vain repetitions as the heathen do” (Matthew 6:7), we would do well to consider the meaning of the Lord’s Prayer and take the time to pray through it with our hearts and minds and not just recite its words thoughtlessly.

We pray to “our Father in heaven.”

What a privilege it is for us to address the Almighty God, Maker of heaven and earth, as “our Father”! But that is what He is to us – our Father. Not only did He create each and every one of us, He also redeemed each and every one of us from our own sin and rebellion by sending His only-begotten Son to fulfill all righteousness for us and to suffer and die for all our sins.

As believers in Christ Jesus, we sinners have the privilege of addressing God as “our Father” and can be assured that He has forgiven us and will both hear and answer our prayers for Jesus’ sake.

The Bible tells us in Galatians 3:26-27: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ.”

Hebrews 10:19-22 says, “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.”

In 1 John 5:13-15, we also read: “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Because Christ Jesus suffered and died upon the cross for the sins of all and then rose again and ascended to the right hand of God the Father to intercede for us with His blood and be our Advocate before the Father, we can come boldly before the holy LORD God and He will hear us!

Is any petition too large when coming before the Maker of all things? Is any request too small for a God who has given such great attention to even the most minute detail?

What a privilege we have to be able to call God, the Maker of heaven and earth, our Father! And we can call Him just that and know that He, as our loving Father in heaven, will hear and answer all our prayers for the sake of His Son, Christ Jesus, who suffered and died for all our sins and rose again.

Dear Father in heaven, we thank You for Your love and mercy toward us and for the gift of Your Son to redeem us and make us Your own children through faith in Him. We thank You for the privilege of calling You “our Father” and for Your promise to hear and answer our prayers for Jesus’ sake. In His name we pray. Amen.

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.” Matthew 6:9

And what should be our first request, as Jesus here teaches us to pray? “Hallowed be Your name.”

Hallowed means to keep holy and set apart. We might ask, “Isn’t God’s name already holy?” And, most certainly it is. What then do we ask of the LORD God when we ask that His name be kept holy?

We ask that His name be kept holy among us and in our lives. In this petition we ask God to let all we think, say and do bring glory and honor to His holy name. We ask that we would live in such a way that we do not dishonor His holy name and drag it down with us into the mud of sin.

It brings God glory and hallows His name when we humbly believe His Word, acknowledge our sinfulness and trust in His Son, Jesus Christ, as our Savior. (cf. Ephesians 1:3-14).

Isaiah the prophet wrote (Isaiah 8:13): “The LORD of hosts, Him you shall hallow; let Him be your fear, and let Him be your dread.”

Instead of looking to ourselves, other gods and other people or things for help, we are to look to the LORD God and place our trust in Him.

God Himself says to us in Psalm 50:15: “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

The Bible tells us in Jeremiah 23:28, 31: “‘The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What is the chaff to the wheat?’ says the LORD… ‘Behold, I am against the prophets,’ says the LORD, who use their tongues and say, He says.’“

Thus, we learn that it brings honor to the name of the LORD God when we are faithful to His holy Word in our teaching, preaching and in our witness for Him. It dishonors the LORD when we preach our own words, ideas and opinions and attribute it to Him.

We pray in this petition of the Lord’s prayer that all we think, speak and do may bring glory to our Father in heaven – that His name would indeed be kept holy among us.

Jesus said in Matthew 5:16: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” May we bring Him glory!

Our dear Father in heaven, Your name is indeed holy of itself. Grant that we would keep it holy among us also and not misuse it. Let us bring glory to You and Your holy name by acknowledging our sin and trusting in Your Son and our Savior, Jesus Christ, for forgiveness and life everlasting. And grant that we might live for You here in this world until we join You in heaven in Christ’s eternal kingdom. Amen.

“Your kingdom come.” Matthew 6:10a

Even though God is patient and long suffering with the people of this world, not wanting any to perish but all to come to repentance and faith in Jesus Christ (2 Peter 3:9), He already rules over all things and the day is coming when every knee shall bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father (Ephesians 1:19-23; Philippians 2:10-11). And so, we might wonder, why does Jesus direct us to pray to the Father: “Your kingdom come”?

Jesus here directs us to pray that His kingdom of mercy and grace would come to each of us and to people all over the world. Messiah Jesus was lifted up on the cross and crucified to pay the full penalty for our sins against God the Father – He died for the sins of the whole world and rose again from the dead on the third day. But, in spite of that fact, we would go on our merry way in ignorance of the import and meaning of what took place on that Roman cross outside of Jerusalem.

Of ourselves, we cannot enter God’s kingdom or be a part of it. As Jesus says, we must be born again of water and the Spirit (John 3:3ff.). And so Jesus directs His followers to pray for God’s kingdom to come – for God the Holy Spirit to graciously regenerate us through water and the Word and keep us trusting in Jesus and His shed blood for forgiveness and life everlasting. In this way, with childlike faith in Jesus and His atoning sacrifice, we are God’s children and a part of His eternal kingdom. The Bible tells us: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26, 27).

Not only do we pray that God’s gracious kingdom would come to us, but that it would come to others also. We pray that people, both near and far, would hear the good news of salvation through faith in God’s Son and that they would turn from their sinful and rebellious ways and trust in Jesus and His shed blood for forgiveness and life.

Jesus Himself was moved with compassion on the multitudes of people around Him because they were weary and scattered abroad as sheep without a shepherd. He tells us: “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:37-38).

Finally, we are directed to pray for Jesus’ coming and the establishment of God’s everlasting kingdom. As the Scriptures teach us, “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself” (Philippians 3:20-21). We look forward to the day of Jesus’ return in hope and longing for the blessings of His eternal kingdom (cf. Romans 8:22-23), and so we pray: “Even so, come, Lord Jesus!” (Revelation 22:21).

Dear Father in heaven, graciously grant that Your kingdom would come to us – that we might have a place in Your kingdom for the sake of the Son, Jesus Christ, and His sacrifice upon the cross for our sins. Grant that others too, both near and far, may learn of Your mercy and forgiveness in Christ Jesus and trust in Him. And, dear Father, as You have promised, come and reign over us forever through Your only begotten Son and our Savior, Jesus Christ. In His name, we pray. Amen.

“Your will be done on earth as it is in heaven.” Matthew 6:10b

In heaven, all live in accord with God’s perfect and holy will.

The psalmist writes: “Bless the LORD, you His angels, who excel in strength, who do His word, heeding the voice of His word. Bless the LORD, all you His hosts, you ministers of His, who do His pleasure” (Psalm 103:20-21).

On earth, since the fall of mankind into sin which is recorded in Genesis 3, it is not so; but man, as he is by nature, rebels against God’s perfect will and seeks to go his own way. Again, the Bible tells us: “All we like sheep have gone astray; we have turned, every one, to his own way” (Isaiah 53:6).

Jesus, in the prayer which He has taught us to pray, directs us to pray that God’s will be done on earth – in our own lives – as it is in heaven! And what is God’s will? We find His perfect will recorded for us in the Holy Scriptures; and so, God would have us faithfully believe and teach God’s Word and live according to it, submitting our will to His perfect will for us.

Though Jesus, God’s Son, faithfully carried out the will of His Father in heaven, even praying in the Garden of Gethsemane, “Not My will, but Yours, be done” (Luke 22:42), and being “obedient to the point of death, even the death of the cross” (Philippians 2:8), we, on the other hand, so often say with our words and actions, “Not Your will, but mine be done!”

Christ Jesus died for our sins and rose again from the grave, and He would have all of us repent of our rebellion against God and His will and submit to Him, trusting in His shed blood for forgiveness and life, and, as a fruit of faith in Him, seek to conform our lives to His. This He desires for all mankind (cf. 1 Timothy 2:3-6).

Thus we pray: “Your will be done on earth as it is in heaven.”

Dear Father in heaven, I am by nature sinful and rebellious. I have not lived in accord with Your holy and perfect will. Forgive my sin for Jesus’ sake. Fill me with Your Holy Spirit and grant me both the desire and the strength to live in accord with Your perfect will. “Not my will, but Yours, be done”! “Your will be done on earth, as it is in heaven.” Amen.

“Give us this day our daily bread.” Matthew 6:11

Though the LORD God provides for the needs of both believer and unbeliever, God desires that we look to Him and trust in Him to provide us with food, clothing, and all we need day by day. As the Gospel of Luke says, “Give us day by day our daily bread” (11:3).

God taught His children that very thing when He led them out of Egypt and into the wilderness. When they needed food, He provided them with manna from heaven, sufficient for all to eat. But He also commanded them to gather only enough for each day.

When some disobeyed His commandment and gathered more than needed for a single day, the leftover manna bred worms and stunk on the next morning. On the day preceding the Sabbath, God commanded that they gather enough for two days; and it did not spoil as on other days. Again, when some did not listen and went out on the Sabbath to gather manna, there was none. Cf. Exodus 16.

Thus, God taught His people, who had grumbled and complained because they needed food in the wilderness, to trust Him each day for their daily bread.

Moses told the people: “So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD.” (Deuteronomy 8:3).

God even let His people suffer hunger that He might teach them to look to Him for their daily bread, and to His Word for their very life!

The Bible teaches us that we should be satisfied if we have the food and clothing needed for each day. Paul wrote to Timothy: “And having food and clothing, with these we shall be content” (1 Timothy 6:8).

Yet we are often fearful if we do not have our needs supplied for months, or even years, in advance. Jesus would have us trust our heavenly Father and look to Him to meet all our needs each and every day of our lives. He would not have us worry about what we will eat, what we will drink, or what we will wear. Rather, He would have us, in faith, turn to Him who knows our every need and so graciously provides (cf. Matthew 6:25-34).

Indeed, He may even let the cupboards be bare and the closets be empty to teach us to trust Him day by day. God would have us cast all our care upon Him, for He cares for us (cf. 1 Peter 5:7).

And thus, Jesus teaches us to pray: “Give us this day our daily bread.”

Dear Father in heaven, we look to You to provide each day our daily bread. Keep us from worry or complaint and teach us to trust You to care for our every need, day by day. In Jesus’ name we pray. Amen.

“And forgive us our debts, as we forgive our debtors.” Matthew 6:12

The Bible teaches us that “there is not a just man on earth who does good and does not sin” (Ecclesiastes 7:20); and that even our best “righteousnesses are like filthy rags” in His sight (Isaiah 64:6). Therefore, our greatest need from God the Father is His mercy and forgiveness; and so we ask that He would not look upon our sins and failures to keep His commandments but forgive our sins for the sake of Christ Jesus and His innocent sufferings and death for us upon the cross. Like the tax collector who knew his own sinfulness and shortcomings and would not even lift up his eyes to heaven, we also say, “God, be merciful to me a sinner!” (Luke 18:13).

Because God’s own dear Son, Messiah Jesus, took our sins upon Himself and bore our punishment when He suffered and died upon the cross in our stead, God is merciful and forgiving toward us.

The Bible tells us: “For You, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon You” (Psalm 86:5); “If You, LORD, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, that You may be feared” (Psalm 130:3, 4); and, “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness … And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 1:8-9; 2:1, 2). It is because of Jesus, who suffered and died for our sins and rose again, that we can confidently come before God the Father and seek His mercy and forgiveness, saying, “Forgive us our sins” (Luke 11:4).

God has graciously provided atonement for our sins and the sins of the whole world in His Son. “He has not dealt with us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us” (Psalm 103:10-12).

Because God has been merciful to us and has forgiven us all our sins for the sake of His Son, we also promise to forgive those who have sinned against us. We pray that God would forgive us “as we forgive our debtors.”

The Bible calls upon us to “be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Ephesians 4:32). When we consider and remember our own unworthiness to be shown mercy, and the great debt of sin which our heavenly Father has forgiven each of us for Jesus’ sake, certainly we can also share and extend that mercy and kindness toward others who have sinned against us!

When Peter asked Jesus how often he should forgive his brother who sins against him, suggesting up to seven times, Jesus said to Peter: “I do not say to you, up to seven times, but up to seventy times seven” (Matthew 18:21, 22; cf. verses 23ff.). Jesus also said, “If you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14-15).

Dear Father in heaven, graciously forgive us all our sins against You for the sake of Jesus and His blood shed for us upon the cross, and move us also to extend Your grace and mercy to others by forgiving those who have trespassed against us. We pray this in Jesus’ name. Amen.

“And do not lead us into temptation, but deliver us from the evil one.” Matthew 6:13a

The Bible clearly tells us: “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed” (James 1:13-14). Therefore, we are not, in this petition of the prayer which the Lord Jesus has taught us, asking God not to tempt us; for He “cannot be tempted by evil, nor does He Himself tempt anyone.”

Rather, since we are tempted when we are drawn away by our own sinful longings and desires, we ask our Father in heaven to lead us in such a way through our daily lives that we are not tempted – to be lead on such a path where we are kept safe and protected from our own sinful longings as well as from the enticements which the devil and the world put before us.

The Bible also assures us: “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).

Though God does not send temptation to evil, he does permit temptations to come. Yet, He limits the temptations and provides us a way out so that we may be able to endure and overcome them. Thus, we ask our heavenly Father to lead us in such a way that, when temptation does come, He would lead us safely through it and give us the victory.

Connected with this petition to our heavenly Father is the prayer that He would also deliver us from the evil one.

Again, the Bible tells us that we are to “be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1 Peter 5:8-9).

The devil – or Satan – is the father of lies and the deceiver. He seeks to keep us from God and His truth (cf. John 8:44). Like the roaring lion who stalks his prey and seeks out one that is weak or straying, so the devil watches for our weaknesses and attacks us when and where we are most vulnerable to his ploys. He seeks to keep us from God our Father and life everlasting through faith in Christ Jesus by causing us to doubt God’s Word and by leading us into a life of disobedience and sin.

Therefore, we are in constant need for the protection and deliverance of our Father in heaven; and we humbly pray: “deliver us from the evil one.”

And included in this petition, we pray that, when we do fall into sin and disobedience, God would graciously, for Christ’s sake, deliver us from the grasp of the devil and bring us to repentance. We pray that we would acknowledge our sin and disobedience and turn to the LORD God for His mercy and forgiveness for the sake of Christ Jesus and His innocent sufferings and death in our stead.

The Bible says, “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1-2).

When we repent of our sin and turn to the LORD for His mercy and forgiveness in Messiah Jesus, He delivers us from the grip of the evil one and brings us back into His eternal kingdom for Jesus’ sake.

As believers, we take heart in the words of St. Paul to Timothy (2 Timothy 4:18): “And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen!”

Dear Father in heaven, lead me through life in such a way that I do not fall into temptation and sin; and deliver me from the attacks of the evil one upon my soul and upon my salvation in Your Son, Jesus Christ. And, Father, when I do fall, mercifully bring me to sincere repentance and faith, and preserve me for Your eternal kingdom. I ask this for the sake of Jesus’ blood shed for me. Amen.

“For Yours is the kingdom and the power and the glory forever. Amen.” Matthew 6:13b

The Lord Jesus teaches us to pray to the Father and say, “Your kingdom come.” Indeed, the kingdom belongs to the LORD God, our heavenly Father; for He not only created all things, He is building and establishing His kingdom of grace and mercy in Jesus Christ. Though all other kingdoms of this world will pass away, His kingdom is an everlasting kingdom that will never end (cf. Daniel 2:44; Revelation 7:9-17; 19:16; 21:1ff.).

God the Father established this kingdom by sending His only begotten Son to suffer and to die for the sins of the world and rise again. And, by the gracious working of the Holy Spirit, He calls His elect children to faith in Christ Jesus and gives them life in Jesus’ name, thus rescuing them from the kingdom of darkness and bringing them into the kingdom of His own dear Son, in whom there is forgiveness of sins through His shed blood.

It is as the Bible says, “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:13-14).

Thus, we pray to God the Father and trust that He can and will hear and answer our prayers because His is the kingdom and His is the power.

In His grace and mercy, God the Father has brought us to repent of our sinful ways and trust in His Son, and so He has brought us into His kingdom. By His gracious power and working, He has called us from spiritual darkness and death to life through faith in Christ Jesus. And, of course, He continually rules over all and works for the good of His children. He can and will provide us with our daily bread. He can and does lead us safely through this life, and He will deliver us from every temptation and attack of the devil, the world and our own sinful flesh upon us and bring us safely into His eternal and heavenly kingdom of glory.

And, His is the glory. He has done it all. He created us by His almighty Word. He redeemed us by the innocent sufferings and death of the Son, Jesus Christ. As He raised up Christ from the dead, so He, by the gracious working of the Holy Spirit through His Word, calls us from death to life through faith in Christ Jesus. He preserves His children in the faith and keeps them in His kingdom and He shall bring them to glory. All the glory is His!

The Bible tells us, “By grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9). Our salvation is entirely “to the praise of His glory” (Ephesians 1:14).

Dear Father in heaven, we laud and praise Your holy name for creating us, redeeming us and making us Your own dear children through faith in Your Son Jesus Christ. We thank You for hearing and answering our prayers. “Yours is the kingdom and the power and the glory forever. Amen.”

“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:14-15

Clearly connected to the petition, “And forgive us our debts, as we forgive our debtors,” Jesus points out a truth we often are ready to forget: “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

Does our heavenly Father forgive our sins because we forgive others? No, but rather, we forgive others because He forgives us; and, if we are unwilling to forgive those who have sinned against us, it indicates that we have not really accepted and grasped God’s mercy toward us in Christ Jesus – His pardon and forgiveness won for us by the shed blood of His own dear Son. A refusal to forgive another who has offended us in some way, after God Himself so loved us that He sent His only begotten son into the world to suffer and die upon the cross for our sins and the sins of the world that we might be forgiven, is really a refusal to take hold of God’s mercy toward us in Christ Jesus.

In Matthew’s Gospel, chapter 18, verses 21 through 35, Jesus speaks of this further, illustrating with the parable of the servant who was forgiven a great, great debt by his master but who then would show no mercy and forgiveness toward a fellow servant who owed him a very small debt in comparison. Since the servant who had been forgiven so much was unwilling to show mercy to his fellow servant, he was delivered to the torturers until he paid all that was owed to his lord. Jesus concludes by saying: “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses” (v. 35).

Clearly, Jesus’ words are to us a warning against refusing to pardon and forgive others as we have been pardoned and forgiven by our heavenly Father for the sake of His Son, the crucified and risen Messiah and Savior. Rather than being without mercy and love in our dealings with others, the Scriptures encourage us to: “Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Ephesians 4:32).

And how can we do this? Consider your own sinfulness according to God’s law, and consider the great debt of sin God has forgiven you because He sent His only-begotten Son and punished Him in our stead. When we consider and receive God’s forgiveness in Christ Jesus, forgiving others for their sins against us will suddenly grow easier.

Dear Father in heaven, I have deserved nothing but Your wrath and punishment and am undeserving of the loving kindness and mercy which You have shown to me for the sake of the innocent sufferings and death of Your beloved Son in my stead. Thank You for graciously forgiving and pardoning my great debt of sin against You. Grant to me also a merciful and forgiving heart toward others who sin against me, that I may be like You and show mercy and loving kindness for Jesus’ sake. Amen.

[Devotion by Randy Moll, The Still Small Voice, Gentry, Ark., www. thestillsmallvoice.com. Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

The Apostle Paul warns his hearers, both at Colosse and around the world today, to beware “lest any man should beguile you with enticing words” (v. 4). Much is preached and proclaimed in the name of Christianity which is nothing of the sort. The messages may be enticing, but the result – even if the spokespersons are well meaning – is to deceive and take people away from saving faith in Jesus Christ!

The believers at Colosse had heard the Gospel message from Epaphras. He had proclaimed to them that Jesus Christ, the very Son of God and Creator of all things, had reconciled them to God the Father by suffering and dying upon the cross for their sins and rising again on the third day. In Jesus they had “redemption through His blood, even the forgiveness of sins” (1:14). Through faith in Jesus, God the Father had “delivered” them “from the power of darkness” and “translated” them “into the kingdom of His dear Son” (1:13). For the sake of Jesus’ shed blood, they were “holy and unblameable and unreproveable in [God’s] sight” (1:19-22). And as a result, they had a certain hope of the everlasting blessings of heaven (1:5).

Therefore, Paul lovingly wrote to the believers in Colosse, “As ye have therefore received Christ Jesus the Lord, so walk ye in Him: Rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (2:6-7). They had all they needed in Jesus their Savior – nothing more was required of them to be saved.

But Paul also warned: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power” (vv. 8-10).

The apostle did not want them to be stripped of their faith and assurance in Jesus by human doctrines dealing with what foods they should eat, on what days they should worship and regarding spiritual knowledge and angelic intermediaries (cf. 2:16-18). They were complete in Jesus; for He fulfilled all of the righteous demands of God’s holy law in their stead, and He suffered and died and paid in full for all their sins and rose again on the third day. In Jesus they had forgiveness for all sins and the certainty of life everlasting! In Jesus, we too have forgiveness for all our sins and the certainty of a place in God’s eternal kingdom!

The Old Testament ordinances dealing with the Sabbath Day, holy days and foods were only a shadow of things to come to point us to Christ (2:17). Now that Christ has come and accomplished our salvation, it would be foolish to return to a mandatory observance of mere shadows and give up the blessings won for us by our Savior!

Rather, we should continue in the faith in Messiah Jesus, as taught to us in the Holy Scriptures. We should continue in the hope and assurance that He has redeemed us from all sin by the shedding of His holy and precious blood for us upon the cross. We have all we need in Jesus – we are complete in Him!

O dearest Jesus, thank You for fulfilling all the holy demands of the law for me, and thank You for paying the just penalty for my sins that I might have forgiveness and life everlasting with You in heaven. Graciously keep me in the true faith and let no false doctrine rob me of Your blessings. Amen.

[Scripture from the King James Version of the Bible]

THE LIGHTNING

AND THE SIGN OF THE FIG TREE

Read Matthew 24:27, 32-33

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be … Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors.”

Jesus compares His return on the Last Day to a flash of lightning coming out of the east and shining to the west. Our Lord Jesus will return quickly and suddenly – “in a moment, in the twinkling of an eye” (1 Cor. 15:52). There will be no time for repentance when we see Christ coming in the clouds of glory with all His holy angels! When that time comes, the Judgment will take place. Those who have believed the Gospel and trust in Christ as their Savior will be taken to heaven to enjoy the eternal blessings of the LORD, but those who have not turned from their sins to Christ their Savior will be condemned to eternal torment in the fires of hell! Cf. Mark 16:16; John 3:18,36; 2 Thess. 1:6-10.

While we do not know the day or hour of Christ’s return, we do not need to be caught off guard. We can tell from a fig tree (or from other deciduous trees), when they sprout and put forth new leaves, that summer is near. So also, we should know that with the fulfillment of the signs spoken of in Matthew, chapter 24, the Day of Christ’s return is imminent, “even at the doors.” Since all these things have happened and the Gospel has been “preached in all the world” (v. 14), we can soon expect to see “the powers of the heavens . . shaken” (v.29) and the return of Jesus Christ to judge the living and the dead!

If you wanted to take a still photograph of a flash of lightning, you would never catch it on film if you waited until you saw the lightning streak across the sky and then lifted your camera to shoot. You would always be too late! In order to catch a streak of lightning with a still camera, you must point the camera in the direction of the threatening clouds, open the shutter, and wait until the lightning strikes. In the same way, if we want to be found in the faith at Christ’s return, we cannot wait until we see Him coming in glory! Instead we should take note of the imminent return of Christ, turn from our sins to Him for salvation, and look for His coming to take us and all other believers to be with Him in heaven.

Great God, what do I see and hear? the end of things created; the Judge of mankind doth appear on clouds of glory seated. The trumpet sounds; the graves restore the dead which they contained before: prepare, my soul, to meet Him. Amen. (The Lutheran Hymnal, Hymn #604, Verse 1)

“Jesus, the Light of the World”

“Then spake Jesus again unto them, saying, I am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.” John 8:12

Have you ever tried to walk some place in total darkness? Perhaps in a cave, or on a moonless light? What happened? Without any light, we lose our way and begin to trip and stumble over everything. But what if a friend has a bright flashlight? If we walk with him, we can see and find our way. But if we do not follow closely, we again begin to stumble and grope in the darkness.

We live in a world of darkness when it comes to a knowledge of the truth. People don’t know or understand who they are, how they got here, why they are here or how to live. People do not know God their Maker or how to walk in fellowship with Him. Instead, people deny the existence of God, believe they are freak accidents of evolution, and have no idea of their purpose here in this world or what will happen to them after they die.

To the people of this dark and sinful world who are groping about in spiritual darkness, trying this and that to find happiness and fulfillment, Jesus says, “I am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.”

Jesus truly is the light of the world. He spoke the truth about our utter sinfulness before God and the judgment we deserve, and He spoke the truth when He called upon lost sinners to repent and trust in Him for forgiveness of sins and life everlasting (cf. John 8:23-24; 8:44; 8:34-36; 8:51; 3:3-6, 14-21).

Jesus, the very Son of God, took on human flesh and blood and came into this world to save sinners like you and me. He lived a holy life under God’s law and then suffered and died upon the cross to bear the punishment for our sins. And Jesus’ resurrection is proof that God accepted His sacrifice for sin and we are justified before God (Rom. 4:25). Jesus is “the Light of Life.” In Him alone can we sinners have life in fellowship with God our Maker, both now and forever!

What shall we do? Shall we continue to grope around in darkness, trying to find our own way? Or, shall we follow Jesus, the Light of the world? Like the person walking next to one with a flashlight, if we walk with Jesus by trusting in Him as our Savior and being led and guided continually by His Word, we will “not walk in darkness,” but “have the light of life.” We will be comforted with the knowledge and assurance of forgiveness of sins and life everlasting through faith in His name! And, we will be led and guided in the right way through this life.

On the other hand, if we wander off and do not follow closely after the Lord Jesus, we will quickly find ourselves groping and stumbling through the darkness of sin and death, not knowing the way to God or how to live for Him.

O Dearest Jesus, “in Thy light shall we see light” (Psalm 36:9). Graciously shine upon our hearts, revealing our sin, but comforting us with Thy forgiveness; and lead us safely through this life to Thyself in heaven. Amen.

The Augsburg Confession

Article IV: Of Justification.

Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins. This faith God imputes for righteousness in His sight. Rom. 3 and 4.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 138; Acts 8:26-40; Colossians 2:6-19; Luke 11:1-13. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 7:37ff. What did Jesus say on the last day of the Jewish feast of tabernacles? What does this mean? How does it apply yet today? What did the people say of Jesus? Who is the Prophet? Cf. Deuteronomy 18:15-19. Why did some people doubt Jesus was the Christ (Messiah)? Cf. Micah 5:2. How did God fulfill this passage in Jesus’ birth? Cf. Luke 2:1ff. Did the officers arrest Jesus for His claims? Why? What did they tell the chief priests and Pharisees? How did the chief priests and Pharisees respond? What did Nicodemus say? How did they respond? What argument did the chief priests and scribes use to justify their rejection of Jesus as the Messiah and Savior? How were they mistaken? What excuses do people make yet today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psalm 1:1-3

[Scripture in this Newsletter is taken from the King James Version of the Bible]

What is your walk with the Lord Jesus like? Are you more like Martha or more like Mary?

Both Mary and Martha loved the Lord Jesus. Martha received Jesus into her home and served Him. Mary was there, too, to see and hear her Savior. But, as the Scriptures reveal, there was a difference between the two. And these things were recorded for us that we might learn the will of our God and Savior for each of us.

As we read, Martha received Jesus into her house and was busy with much serving. She wanted to make sure everything was just right and that Jesus was treated with the utmost honor. She was much concerned with pleasing the Lord Jesus by her work and service.

Her sister Mary, on the other hand, sat at Jesus’ feet and heard His word. Instead of seeking to serve Jesus and prove her love and devotion by hard work and service, she let Jesus serve her and teach her the saving truths of God’s Word.

Mary’s behavior was troubling to Martha – so much so that she even scolded Jesus for not asking Mary get up and help with the work of serving.

Who are you like? Are you like Martha? Do you become so busy with serving Jesus and doing good that you don’t have time to sit at Jesus’ feet and hear His teaching? Are you sometimes even upset that no one is helping you with all the work you’ve taken on to do? Or, are you like Mary, who sat at Jesus’ feet and heard His Word?

Notice Jesus’ response to Martha: “Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”

Mary took the time to sit at Jesus’ feet and hear His Word and teaching. She learned of the salvation God was providing for her through Christ Jesus. That was the one thing needful for Mary and for Martha and is still needful for you and for me – to sit humbly at Jesus’ feet and hear His life-giving Word, which offers and gives blessings which can never be taken away from us (cf. 2 Timothy 3:14-17).

O crucified and risen Lord Jesus, grant that we not neglect that one thing needful but take the time to sit at Your feet and hear and learn Your life-giving Word. For in Your Word, we learn of You and the salvation You won for us by Your innocent sufferings and death for us upon the cross. Amen.

[Scripture from the King James Version of the Bible]

THE GOOD MAN OF THE HOUSE AND THE WISE AND UNWISE SERVANTS

Read Matthew 24:42-51

“Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”

“Watch therefore: for ye know not what hour your Lord doth come.” Jesus Christ could return to judge the living and the dead at any time. He could come today, next week, next year or in the next century. We do not know the day or the hour of Jesus’ return, but we are to be watching and ready for that Day! Jesus told two parables to warn against being unwatchful and unprepared.

If a man knew at what time a thief was coming, he would have been ready and watching; he would not have allowed his home to be broken into. So also, a Christian who knows that his Lord could return at any time will not permit that Day to come upon him like an unexpected thief. He will be ready and watching, having faith in Christ Jesus his Savior and, as a fruit of that faith, living his life for his Lord. Those trusting in Christ for salvation will not be condemned at His return; they will inherit the eternal blessings of His heavenly kingdom.

As servants of Christ – especially those placed over God’s household to feed and nourish their fellow-believers with the Word of God – we are to be faithful in our service to the Lord Jesus Christ. If, as a fruit of saving faith in Jesus Christ, we are found faithfully serving our Lord when He returns on the Last Day, we shall be graciously rewarded. But if we are like the evil servant who says in his heart, “My lord delayeth his coming,” and if we continue in sin, our Lord will return in a day and hour when we are not expecting Him. Then we will have our “portion with the hypocrites” where “there shall be weeping and gnashing of teeth,” for one cannot have true faith in Christ and also continue to live willfully in sin.

O Christ, who diedst and yet dost live, to me impart Thy merit; my pardon seal, my sins forgive, and cleanse me by Thy Spirit. Beneath Thy cross I view the day when heav’n and earth shall pass away, and thus prepare to meet Thee. Amen. (The Lutheran Hymnal, Hymn #604, Verse 4)

“Comforted by an Adulteress”

John 8:1-11

1 Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

First of all, we have to acknowledge that some modern Bible translations, following the more liberal textual critics, omit this text (along with verse 53 of the previous chapter) altogether or include it with a note saying that the “best Greek manuscripts” omit it or place it in a different location in the Gospel. Yet, there is strong evidence that it truly is God’s inspired Word in spite of the fact that a number of ancient Greek manuscripts do not include it here or leave a blank space where it belongs.

This passage, often called the Pericope De Adultera (the Adultery Reading), is included in numerous Greek uncials such as D, G, H, K, M, U and Gamma. Among the minuscule or cursive manuscripts it is in 28, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1344, 1365, 1546, 1646, 2148 and 2174. Many Greek manuscripts contain the passage. It also is in early translations such as the Bohairic Coptic Version, the Syriac Palestinian Version and the Ethiopic Version, all of which date from the second to the sixth centuries. It is clearly the reading of the majority of the Old Latin manuscripts and Jerome’s Latin Vulgate. The passage has patristic support: Didascalia (third century), Ambrosiaster (fourth century), Ambrose (fourth century), the Apostolic Constitutions (which are the largest liturgical collections of writings from Antioch Syria in about 380 AD), Jerome (420 AD), and Augustine (430 AD).

The question then arises as to why this passage was ever omitted from a number of ancient manuscripts. A likely answer is found in church history. Augustine makes an astounding statement concerning the authenticity of the passage. After citing the forgiving phrase of Christ, “Neither do I condemn thee: go, and sin no more,” he wrote:

“This proceeding, however, shocks the minds of some weak believers, or rather unbelievers and enemies of the Christian faith: inasmuch that, after (I suppose) of its giving their wives impunity of sinning, they struck out from their copies of the Gospel this that our Lord did in pardoning the woman taken in adultery: as if He granted leave of sinning, Who said, Go and sin no more!”

Augustine implied that some fearful scribes who thought the inclusion of this passage might lead to adultery omitted this passage. This could also explain why some manuscripts which omit this section leave a space where it belongs and why some attach it to the end of the Gospel.

Most certainly it could also be argued that these verses – included in Bibles for centuries and read and preached in churches around the world – have been used by the Holy Spirit to convict sinners and to comfort them with the grace and forgiveness offered us for the sake of the shed blood of Christ Jesus. I myself draw comfort from the fact that Jesus does not condemn me but forgives me and accepts me. He doesn’t offer a license to sin, but tells me that I, in response to His forgiveness, should go and sin no more.

Fully convinced that these verses are the inspired and unerring Word of God and belong here in the Gospel (the attempt of the Pharisees to trap Jesus fit with the surrounding context), I offer the following insights for your consideration.

When Jesus returned to the temple early in the morning (after spending the night on the Mount of Olives), the people gathered around Him and He was teaching them. To discredit Jesus’ teaching and to trap Him, the Jewish scribes and Pharisees brought a woman to Jesus and set her before Him, saying they had caught her in the very act of committing adultery. Why the man was not brought, or how they knew just where to find her, we are not told.

Their challenge to Jesus came in the words: “Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?” The Bible also tells us: “This they said, tempting him, that they might have to accuse him.”

It was, of course, a trap. If Jesus said to release her, he would have been contradicting the Law of Moses – the Scriptures and God Himself (Leviticus 20:10). If He commanded her to be stoned to death, He could be accused before the Roman governor because the Jews were not permitted to carry out capital punishments (cf. John 18:31).

Jesus’ response was most remarkable: “But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.”

What Jesus wrote on the ground, the Bible doesn’t say. Some have speculated that He wrote the commandments in the dirt. Others suggest that he may have revealed the private sins of the woman’s accusers. The point is that the only one left with the woman, who had the just right to condemn her, was Jesus. He alone had kept all of God’s commandments, and He alone was perfect and without sin.

Certainly, we as sinful people can relate to this woman’s accusers. We are so often quick to judge and condemn others for their disobedience and sin. But when we hear the Law of God, we realize, too, that we are just as guilty. We deserve to be judged and condemned by the almighty and holy God who created us.

“If thou, Lord, shouldest mark iniquities, O LORD, who shall stand?” (Psalm 130:3).

When I was a sheriff’s deputy and had to help care for prisoners in the jail who were there because of numerous crimes, I realized that in God’s court I was no better. God judges not only our outward acts but our words and the thoughts and intents of our hearts. The Bible plainly tells us that “the imagination of man’s heart is evil from his youth” (Genesis 8:21). It says that “the heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9).

Had I been standing there before this sinful woman, I could not have picked up a stone to throw at her. I too am a sinner and guilty before God. The older I have gotten, the more apparent this truth has become to me. My conscience convicts me. When I see another judged and condemned for some sin, I have to admit, “There go I but for the grace of God.”

The real comfort of this pericope – this cut-out from Scripture – is what happened next. “When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”

Was the woman guilty of sinning against God’s commandments? Yes, without a doubt! She was caught in the very act. Could Jesus have justly condemned her and picked up the stones? Yes, without a doubt! He was and is the holy and sinless Son of God and the Judge of all the earth. Did Jesus condemn this sinful woman caught in the very act of committing a grave sin, a capital crime in Old testament Israel? No, He did not! Instead, Jesus forgave her, pardoned her and released her. He said, “Neither do I condemn thee: go, and sin no more.”

How could He do it? How could the holy and just Son of God pardon and forgive this sinful woman? God’s Word tells us: “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” … because … “He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 1:9; 2:2). Jesus suffered and died on the cross and paid in full the just punishment for this woman’s sins. God’s justice was satisfied and Jesus showed to this woman mercy and forgiveness!

The same is true for you and me. Though guilty of wickedness and sin, Jesus satisfied God’s just wrath against us. He has every right to condemn us but He, instead, reaches out to us with mercy and forgiveness. Though the devil and all the world might accuse us, Jesus tells us – no matter how great our sins have been – “Neither do I condemn thee: go, and sin no more.”

“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared” (Psalm 130:3,4).

Jesus does not condemn us. He died on the cross for all our sins – even the sins of all the world – and rose again that He might acquit us, forgive us and give us a place in His everlasting kingdom.

But why did Jesus say to this woman: “Go, and sin no more”? Was He adding terms and conditions? If this woman sinned again, would her forgiveness and salvation be lost?

And what about you and me? We confess our sins and receive God’s absolution in Word and Sacrament every Sunday. We are assured of God’s mercy and pardon. If we fall again, is all lost?

Jesus’ pardon and forgiveness to this woman was not conditional. He did not say, “I won’t condemn you if you go and sin no more.” He fully and freely forgave her all her sin. But He urged her, as a response to His mercy, to go and refrain from sin and disobedience to God. He gave her no license to keep on committing adultery or to live in an adulterous relationship. He called upon her, as a fruit of His mercy and pardon, to amend her sinful ways and live for Him in obedience to God’s Word. If she stumbled, if she fell, Jesus’ mercy was not gone. It was still there for her to cling to and depend upon. Jesus was still her Savior!

If we sin again, if we fall – and we all do – Jesus is still there for us too, with His mercy and grace. He doesn’t pardon us so that we can live as we please and indulge in our sinful desires, for the wages of sin is still death (Romans 6:23). But He continues to call us to faith in Him and His mercy. For the sake of His innocent sufferings and death in our stead, He continues to offer us His pardon and forgiveness. He continues to offer us life in His name.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness … My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 1:8-9; 2:1-2).

How comforting this account of the adulterous woman is to us sinners! It assures us that though we too are guilty and worthy of death and hell, Jesus does not condemn us. He forgives us and accepts us and gives us life. Jesus says to us sinners who are accused by our own consciences, the devil and the world: “Neither do I condemn thee: go, and sin no more.”

May God’s Spirit grant you comfort in Jesus’ words. Amen.

The Augsburg Confession

Article III: Of the Son of God.

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

He also descended into hell, and truly rose again the third day; afterward He ascended into heaven that He might sit on the right hand of the Father, and forever reign and have dominion over all creatures, and sanctify them that believe in Him, by sending the Holy Ghost into their hearts, to rule, comfort, and quicken them, and to defend them against the devil and the power of sin.

The same Christ shall openly come again to judge the quick and the dead, etc., according to the Apostles’ Creed.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 27; Acts 8:1-25; Luke 10:38-42. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 7:19ff. Who was seeking to kill Jesus? Cf. John 5:18. Why? What law were they breaking by seeking to kill Jesus? Did the Jews regard it a sin if one was circumcised on the Sabbath? What had Jesus done on the Sabbath (cf. Chapter 5)? Was this right or wrong? Why? Do people today ever get so focused on one commandment that they neglect other weightier commandments? How? Do the words of Hosea 6:6-7 have application here? Did the people think they knew Jesus’ origins? What did they believe about Christ? How were they mistaken in their understanding? What did Jesus say of His origins? Did the Jews recognize Jesus for who He is? Did they know the Father who sent Him? Cf. John 14:6. Can one know God if he doesn’t know Jesus? Why did many of the people believe on Jesus? What did they say? Why were the Jews unable to arrest Jesus at this time? What did Jesus say to His enemies? What did He mean? Of what was He warning His hearers? What did Jesus say on the last day of the Jewish feast of tabernacles? What does this mean? How does it apply yet today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who is back in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

The Congregational Evening Bible Study is set for tonight at 7 p.m. Some will be meeting earlier – about 6:20 – for a sandwich and all are invited to join in that as well.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?” Psalm 27:1

[Scripture in this Newsletter is taken from the King James Version of the Bible]

THE GOOD SAMARITAN

“And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” Luke 10:25-37

We are to love our neighbor as ourselves (Lev. 19:18), but who is our neighbor? With this parable, Jesus teaches us that our neighbor is not only the man next door, our friends or even those whom we might consider worthy of our love and respect. Our neighbor includes anyone with whom we in some way have contact or the ability to help and serve. Our neighbor includes all men.

Like the good Samaritan, we should care for the stranger in need even if he is our enemy! We should not be as the priest or the Levite in this parable who, probably out of fear for their own safety, passed by the man who was in need and failed to be a good neighbor to this man who had fallen among thieves. If we truly love our neighbor as we love ourselves, we will use every opportunity and do all that we can to help those in need.

Jesus told this parable to a certain Jewish lawyer who was testing Jesus with the question: “What shall I do to inherit eternal life?” When Jesus asked him, “What is written in the law? how readest thou?,” he answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Jesus then told him, “Thou hast answered right: this do, and thou shalt live.” If a person were able to do this perfectly, he could earn his way into heaven; but “all have sinned, and come short of the glory of God” (Rom. 3:23), and “there is not a just man upon earth, that doeth good, and sinneth not” (EccI. 7:20). No one has such perfect love for God! And while men may think they love their neighbor, this parable reveals our failures here too!

But all who have come short of the demands of God’s perfect Law are also “justified freely by His grace through the redemption that is in Christ Jesus” (Rom. 3:24). We cannot justify ourselves with God’s commandments as this Jewish lawyer sought to do; but through faith in Christ Jesus we stand forgiven and justified in God’s sight (Rom. 3:28). As a fruit of our faith, we seek to love our Lord and Savior above all things and to love our neighbor as ourselves (I John 4:19ff.).

Oh, teach me, Lord, to love Thee truly with soul and body, head and heart, and grant me grace that I may duly practice fore’er love’s sacred art. Grant that my every thought may be directed e’er to Thee. Amen. (The Lutheran Hymnal, Hymn #399, Verse 5)

“Confused about Jesus”

John 7:25-53

25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me. 30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come. 31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? 32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. 35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? 37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) 40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. 41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? 43 So there was a division among the people because of him. 44 And some of them would have taken him; but no man laid hands on him. 45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 46 The officers answered, Never man spake like this man. 47 Then answered them the Pharisees, Are ye also deceived? 48 Have any of the rulers or of the Pharisees believed on him? 49 But this people who knoweth not the law are cursed. 50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 51 Doth our law judge any man, before it hear him, and know what he doeth? 52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. 53 And every man went unto his own house.

There was much confusion about Jesus during His days on earth. Some thought He was the promised Messiah and others thought He was just a deceiver of the people. Some believed Jesus when He said He had come down from God the Father in heaven, and others argued that they knew Jesus’ origins in Nazareth of Galilee and no prophet was to come from Galilee. The Jewish rulers sought to arrest Jesus and have Him put to death, but others argued in His defense, citing the many miracles He had done as proof that Jesus’ claims must be true.

Not much has changed in 2,000 years. People are still confused about Jesus. Some believe He is the Christ, Son of God in human flesh and the Savior. Others think He was just a prophet or significant religious figure. Some see His miracles as proof of His claims, and others doubt His miracles altogether. Some would seek to silence Jesus and have any reference to Him or His teaching removed from public view. Others still proclaim Him as one who should be heard in our day.

Jesus warned His hearers that their time was running out. “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.”

Of course, our time, too, is short. We live in this world only a little while and then must stand before our Maker and Judge (cf. Hebrews 9:27). If we continue to put off the invitation of Christ Jesus in the gospel and refuse to believe and trust in Him, time will run out and we will never find Him and know Him as our Savior. We will not go to be with Him in the mansions of His Father’s house. Where He is we will not be able to come!

We read that “in the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)”

Do we hunger and thirst for the living God? Do we desire to be right with Him and walk in fellowship with our Maker and Redeemer? Jesus offers and gives life-giving water to quench our thirsty souls. He offers and gives the Holy Spirit who, through the Word of God, creates faith in Christ Jesus and raises us up from spiritual darkness and death to life in Christ Jesus. The Holy Spirit assures us that Jesus is indeed God’s Son in the flesh, the Messiah and Savior, and that in Him and for the sake of His blood shed upon the cross all our sins are cleansed away and forgiven.

Jesus pours out upon us His Holy Spirit and saves us, “by the washing of regeneration, and renewing of the Holy Ghost; which he shed[s] on us abundantly through Jesus Christ our Saviour” (Titus 3:5,6).

As God says in Isaiah 55:1-3: “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.”

Jesus, David’s Son and David’s Lord, has won for us mercy and peace with God our Father. For His sake, God accepts and receives us as his own dear children. He calls us to believe on Him and come to Him and drink.

1 John 1:1 – 2:2

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

The Augsburg Confession

Article II: Of Original Sin

Also they teach that since the fall of Adam all men begotten in the natural way are born with sin, that is, without the fear of God, without trust in God, and with concupiscence; and that this disease, or vice of origin, is truly sin, even now condemning and bringing eternal death upon those not born again through Baptism and the Holy Ghost.

They condemn the Pelagians and others who deny that original depravity is sin, and who, to obscure the glory of Christ’s merit and benefits, argue that man can be justified before God by his own strength and reason.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 41; Acts 6:8 – 7:60; Luke 10:25-37. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 7:19ff. Who was seeking to kill Jesus? Cf. John 5:18. Why? What law were they breaking by seeking to kill Jesus? Did the Jews regard it a sin if one was circumcised on the Sabbath? What had Jesus done on the Sabbath (cf. Chapter 5)? Was this right or wrong? Why? Do people today ever get so focused on one commandment that they neglect other weightier commandments? How? Do the words of Hosea 6:6-7 have application here? Did the people think they knew Jesus’ origins? What did they believe about Christ? How were they mistaken in their understanding? What did Jesus say of His origins? Did the Jews recognize Jesus for who He is? Did they know the Father who sent Him? Cf. John 14:6. Can one know God if he doesn’t know Jesus? Why did many of the people believe on Jesus? What did they say? Why were the Jews unable to arrest Jesus at this time? What did Jesus say to His enemies? What did He mean? Of what was He warning His hearers? What did Jesus say on the last day of the Jewish feast of tabernacles? What does this mean? How does it apply yet today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who is back in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

The Congregational Evening Bible Study for July is set at 7 p.m., Wednesday, July 14.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

Hebrews 9:27-28: “And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

[Scripture in this Newsletter is taken from the King James Version of the Bible]