In the prophet Isaiah, God Himself said: “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (55:10-11).

And so it was when the Word of God was preached in Pisidian Antioch that some, moved with envy because of the multitudes who gathered to hear the Word of God spoken unto them by Paul and Barnabas, spoke against the Word of God and blasphemed, refusing to believe the truth even though the Spirit of God was at work revealing the way of salvation through faith in the Lord Jesus Christ. Others glorified the Word of God and heard it, “and as many as were ordained to eternal life believed.” They “received it not as the word of men, but as it is in truth, the Word of God, which effectually worketh also in you that believe (1 Thessalonians 2:13).

So it is also when the Word of God is preached today. Some, moved with envy and fearing that the truth of the Word will lead people away from their group or organization, and others, not wanting to have their utter sinfulness exposed, reject the Word and speak against it. Rather than coming to repentance and placing their faith and confidence in the Lord Jesus Christ, they reject the truth and speak against it, even keeping others from coming to know Christ Jesus and the salvation He won for them.

But still others, by the grace and mercy of God, gladly hear and receive the Word. Those chosen as His own by the Father before the foundation of the world (Ephesians 1:3ff.) are brought to repentance. They acknowledge their utter sinfulness and place their hope and confidence in the perfect life and the innocent sufferings and death of God the Son. They trust in the crucified and risen Christ for full pardon and forgiveness. They rely upon Him for life everlasting and a place in God’s eternal kingdom.

How do you respond to God’s Word when it is preached and proclaimed in its truth and purity? Do you reject the Spirit’s pleadings through the Word? Do you even seek to silence the Word by rejecting and opposing those who preach it rightly and unashamedly? Or, by the grace of God, do you gladly receive it as the very Word of God? Do you acknowledge that God is truthful when He tells us of our sinfulness, and that only in Jesus is there salvation, when we hear of His life, death and resurrection in our stead?

Dear Lord Jesus, grant that I both hear Your life-giving Word and believe it, that I acknowledge my sinfulness and hold fast to You for my salvation. Amen.

[Scripture from the King James Version of the Bible]

“And God said, Let us make man in our own image, after our likeness…So God created man in His own image, in the image of God created He him; male and female created He them.” Genesis 1:26, 27

The LORD God created the first man and woman in His own image and after His likeness. Since God is a spirit, the image and likeness spoken of here refers not to a visible likeness, but to a spiritual likeness.

We learn of this image of God in the New Testament. Colossians 3:10 says of the new man or new nature in Christians, that it “is renewed in knowledge after the image of Him that created him.” Ephesians 4:24 says of this same new nature that it “after God is created in righteousness and true holiness.” Thus, we see that the image of God is having a knowledge of God and His perfect will and also being truly righteous and holy. Adam and Eve were created with a perfect knowledge of God and His will and, in the beginning, had only holy and pure thoughts, desires, words and deeds.

Of course, the fall recorded in Genesis, chapter three, changed all that. Man’s knowledge and understanding of God and His perfect will became darkened so that he came up with his own ideas and beliefs about God and even worshiped and served the creature rather than the Creator. Instead of being holy and righteous and wholly devoted to the service of the Almighty, man became turned in upon himself and lived in disobedience and rebellion against God’s holy commandments. Thus, the image of God was lost!

In believers – those who acknowledge their utter sinfulness and trust in the shed blood of Christ Jesus for their salvation – the image of God is being restored. They have a new nature which is being “renewed in knowledge after the image of Him that created” them, a nature that “after God is created in righteousness and true holiness.” They, “with open face beholding as in a glass [mirror] the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18).

But believers in Jesus will not achieve sinless perfection here in this world. They will not perfectly reflect the glory of the Lord. The Bible plainly tells us that “if we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8); and we are encouraged to confess our sins and receive God’s forgiveness in Christ Jesus (1 John 1:9; 2:1-2).

However, when the Last Day shall come, all who have trusted in Christ Jesus will be raised up with a perfect knowledge of God and in perfect righteousness and holiness. The Scriptures tell us: “As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness” (Psalm 17:15); “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (1 John 3:2); and “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12).

And so, dear friend, you and I were created in God’s image, created to know God and His perfect will and created to serve God in accord with His will and design. Adam’s sin took from all of us the image of God. Instead of reflecting the holiness and righteousness of God our Maker, we have each gone our own way, seeking to gratify our own fallen and sinful nature and to glorify ourselves. In Christ Jesus, God’s own dear Son made man, God provided a sacrifice for our sins and offers to us pardon and forgiveness. God the Holy Spirit, working through the good news of forgiveness in Christ, regenerates us, bringing us to faith in Christ and working in our lives to restore the image and glory of God which we had lost. And, when Christ returns and the dead are raised up, then all who have placed their hope in Him will reflect His image and serve Him in everlasting righteousness and holiness!

Dear Lord Jesus, I know that my life does not perfectly reflect Your holiness or Your glory. Wash away my sins in Your shed blood and create in me a new heart and nature which loves You, seeks Your will and lives for Your glory. Amen.

“And God saw every thing that He had made, and, behold, it was very good.” Genesis 1:31 (Read Genesis 1)

Indeed it is true that God doesn’t make junk. When He created the heavens and earth and everything in them, including the first man and woman, He didn’t make anything less than perfect. On the sixth day, when God had finished His creative work, He “saw every thing that He had made, and, behold, it was very good.”

This means that, on the sixth day of creation, there was no evil in the world. There was no sickness, and there was no death! We have become so accustomed to the world as we know it now – a world polluted and corrupted by sin – that we cannot even fathom what things were like in the beginning.

This verse, too, provides an answer for those who question the existence of a good God when there is so much evil in the world. “How could a good God have made a world so full of evil?” Answer: “He didn’t; the evil is a result of sin which later entered the word.”

“How could a good God tolerate so much evil in the world He created?” Answer: “He will put an end to the evil in this world and punish all who continue in their evil ways; but He is ‘long-suffering to us-ward, not willing that any should perish, but that all should come to repentance’” (2 Peter 3:9).

His desire that we not be condemned to everlasting punishment because of our sin and evil is most clearly demonstrated by the fact that He gave His only-begotten Son to suffer and die in our stead that we might have forgiveness and life everlasting through faith in His name! And, He continues patiently to call us to repentance and faith in the Son that we might not suffer everlasting death and damnation. Christ Jesus died for the sins of all when He was nailed to the cross, and He rose again victorious on the third day that He might give us life eternal in a place where there is no more sin and death and evil.

The LORD God made everything “good.” The day is coming when He will again be able to look at all His creation and say, “it is very good!”

O Almighty God, my Maker and my Redeemer, thank You for the beauty and good You have created; and thank You for the gift of Your Son and His innocent sufferings and death in my stead to redeem me and make me righteous and holy in Your eyes. Graciously forgive my sin and give me life everlasting in the new heavens and earth which You have promised to create for Your glory and the honor of Your holy name. Amen.

“LORD, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” Psalm 90:1-2 (Read Psalm 90)

I cannot fully grasp the fact that our God is eternal – without beginning and without end; He always has been and always will be – yet that is what the LORD God has revealed to us about Himself.

As it was revealed to Moses, so it is: “LORD, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.”

Through every generation of man’s existence, man’s life has been totally dependent upon the LORD God who is and was and always shall be, and who made us and gave us breath!

Before He created the mountains or formed the earth and the world, Jehovah God was and is God. Of course, this is not only speaking of the everlasting Father and the eternal Spirit, but of the Son. As prophesied by Micah the prophet, the One born in Bethlehem to be our Savior and King is “from of old, from everlasting” (5:2). It is as Jesus Himself said, “Before Abraham, was I am” (John 8:58; cf. Exodus 3:14). Jesus is “Alpha and Omega, the beginning and the ending … which is, and which was, and which is to come” (Revelation 1:8).

The truth that the LORD God is eternal can only be disheartening to those who refuse to repent of their evil ways and trust in Him for mercy and forgiveness, for this same God testifies of everlasting punishment for all who do not believe and take hold of the good news of forgiveness and life in the Son. It is hard to fathom condemnation and punishment unending! Cf. 2 Thessalonians 1:7ff.; Luke 16:19ff.; Mark 9:42ff.

On the other hand, the witness of Scripture to the eternal existence of God is nothing but comfort to those who believe. Not only do our daily lives in this world rest in the hands of an everlasting God who works all things for our good; through the blood of the Son shed for all upon the cross, our sins are forever washed away and forgiven and we have the blessing of life without end in God’s eternal kingdom! Cf. Psalm 103:11-12; Micah 7:18ff.; John 3:16,18; 6:40; 11:25-26; 14:1ff.

This too is beyond the grasp of my limited understanding. How can a dying man live forever? And yet, in Jesus Christ, every believer shall! Our sins have been washed away in Jesus’ blood; and, as Christ was raised up on the third day, so also we shall be raised up on the Last Day to live forever with Him in the mansions of heaven! In Jesus, sin and death has been overcome. In Him, we shall live forever without sin and without death. Praise be to our eternal God and Savior!

O Almighty and everlasting God, Father, Son and Holy Spirit, we praise You for giving us life through the innocent sufferings and death of the Son in our stead upon the cross, and we trust in You to raise us up, as Christ was raised, and to give us life with You forever in Your eternal and glorious kingdom. Amen.

My Dear Children

The Holy God

“Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory.” O holy LORD God, we are unclean and unworthy to come before You, but You cleanse away our sin by the shed blood of the Son, Jesus our Savior. Mercifully grant us Your Holy Spirit that we may know You and trust in You always, for You are holy and righteous in all Your ways. Amen. (Isaiah 6:3 NKJV)

My Dear Children,

How can I ever describe for you the holiness of God? It is beyond the comprehension of a sinner like me. What I can tell you is only that which I, with my limited understanding, have come to know from the Scriptures. God is holy! What does this mean? God is pure and perfect. He is morally pure and without sin. He is whole and well and has no flaw or defect whatsoever. His holiness, of course, encompasses all His other attributes: He has perfect love, perfect justice, perfect hatred for sin and evil, perfect mercy and compassion, perfect knowledge, perfect grace, etc.

We, on the other hand, though created to reflect His holiness, are fallen and unclean. Nothing in us is pure or righteous. As Isaiah writes, “We are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away” (64:6). Through the shed blood of Jesus, God forgives and cleanses us from all sin and uncleanness so that we are holy and righteous in His sight (1 John 1:7–2:2); but, not until the Last Day, will we who believe perfectly reflect the holy image of our Maker and Redeemer!

1. Read Isaiah 6:1-13. What did Isaiah see? What did he hear? How did he react? Why? What did the LORD do to cleanse Isaiah of his sin? What did God then call Isaiah to do?

2. In Leviticus 19:2, we read: “You shall be holy, for I the LORD your God am holy.” What does God say of Himself? Compare this to Matthew 5:48. How does this passage describe God the Father? What does God expect of us?

3. In James 1:13, we read: “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone.” What does this passage of God’s Word tell us of Him? Is there any evil or sin in God?

4. Deuteronomy 32:4 says of God: “He is the Rock, His work is perfect; for all His ways are justice, a God of truth and without injustice; righteous and upright is He.” Is there any imperfection or unrighteousness in God? Cf. Psalm 92:15. What does this mean for us as God deals with us?

5. Read Hebrews 4:15; 7:26; 1 Peter 1:18-19; 2:21-24; 2 Corinthians 5:21; John 8:46; 1 John 2:1-2. Was Jesus, God’s Son, holy and without sin? What did He do for us sinners?

6. Read Matthew 28:19; Acts 1:8; 2:38; John 14:17; 1 John 2:27. How do these passages describe the Spirit of God? Is He holy? Is He truthful?

7. Psalm 99:9 says: “Exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy.” How should we respond to the holy God?

8. In Revelation 15:4, we read: “Who shall not fear You, O Lord, and glorify Your name? For You alone are holy…” Cf. vv. 1-5. Who alone is perfect and complete holiness? How will all believers one day respond to the Holy God?

GOD

We believe that there is only one true God (Isaiah 44:6; I Corinthians 8:4). This God (called the LORD or JEHOVAH) is one divine Being or Essence, but three distinct Persons, the Father, the Son, and the Holy Spirit (thus the name, Triune or Three/One God), each being eternal and equal in power and majesty, because each Person is the LORD God (Deuteronomy 6:4; Matthew 28:19; I John 5:7; Isaiah 48:16-17; John 1:1; Colossians 2:9; I Corinthians 3:16; Hebrews 9:14; I Peter 4:14). We believe that no one can worship or serve the Triune God except he believe that Jesus Christ is the eternal Son of God and the Savior of mankind from sin and its consequences (John 3:18,36; 5:23; 14:6; I John 2:23; 5:11-12). Hence, all who deny the Trinity of God (that God is three Persons) or the Unity of God (that God is one divine Being), or who do not trust in Jesus Christ, the Son, for salvation, do not worship and serve the true God.

Please Memorize: Isaiah 6:3; Leviticus 19:2; Deuteronomy 32:4; 1 Peter 1:18-19; Revelation 15:4.

[Scripture for this study taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

The Augsburg Confession

Article XI: Of Confession

Of Confession they teach that Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary. For it is impossible according to the Psalm: Who can understand his errors? Psalm. 19:12.

Why Death?

Why do we all have to die? God did not create us to die! In the beginning, when “God created the heaven and the earth” (Genesis 1:1), He created man to live forever in a perfect relationship with Him. Death did not come on the scene until Adam and Eve, the first people, doubted God’s Word and disobeyed God (Genesis 3).

As a result of their mistrust and disobedience, all of us today are self-centered and sinful. Instead of loving God, trusting in Him, and honoring Him by living our lives in accord with His holy commandments, we by nature think first of ourselves, doubt that God knows what is best for us, and seek to honor and gratify our own selfish and sinful desires.

The Bible says: “By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). And so, the Bible tells us that we all have to die because we are sinners who do not love God and keep His commandments as we should. Indeed, it would be a terrible thing to live forever in sin and disharmony with God!

Even though we all are sinners and deserve to die and suffer forever in hell (cf. Romans 3:23; 6:23), God does not want us to die; He wants us to live in fellowship and harmony with Him! That is why God sent Jesus Christ, His own dear Son, into this world to suffer and die for us – so that God could forgive our sins against Him and give us life everlasting with Him in the new heavens and earth which He will create. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

Those who turn to God in faith, believing that He forgives and accepts them for the sake of Jesus’ holy life and innocent sufferings and death in their stead, will live forever! Read John 11:25-26: “Jesus said, I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die.”

Sure, their earthly body will suffer death and decay if this world goes on much longer; but their soul will go to be with Jesus, and their body will be raised up on the Last Day to live forever with God, our Maker (cf. 1 Thessalonians 4:13-18).

Trust In Jesus, your Savior, and even temporal death will lead to life everlasting with Him!

Bible Study in Preparation for Sunday

Scripture Readings appointed for Sunday are Psalm 119:169-175; Ezekiel 34:11-24; Acts 13:14-43; 1 Timothy 1:12-17; Luke 15:1-10. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 10:1ff. What parable did Jesus speak to the people in the opening verses of this chapter? What is the earthly story? What is its heavenly meaning or application? What is the sheepfold? Who is in this fold? Who is the door of the sheepfold? How do the sheep enter the fold? Cf. John 14:6. How do thieves and robbers seek to enter into the sheepfold? Who are these thieves and robbers Jesus describes? Cf. Jeremiah 23:1-2; Matthew 7:15-23; Acts 20:28-32; Romans 16:17-18; 1 Timothy 6:3-5; Titus 3:10-11; Colossians 2:8ff. Why do the thieves come? How is this true yet today? Why did Jesus come? How does this apply to us yet today? Whose voice does God’s flock hear? Will God’s children hear the voice of a stranger? What will they do when they hear a strange voice? What will God’s children do when they hear teaching which is not that of their Shepherd and Savior? Cf. Matthew 7:15-23; 1 Timothy 6:3-5; Romans 16:17-18. Who is the Good Shepherd? What did He do for the sheep? How does Jesus’ parable compare to Psalm 23, Ezekiel 34 and other Old Testament usage of the illustration of sheep and their shepherd? How did Jesus lay down His life for the sheep? How did He take it up again? Who are the other sheep not of this fold? How many folds and shepherds will there be? How does this apply to you and me? How did Jesus’ hearers react to His words?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dawn Hiebert, who is recovering from knee surgery; Dick Stueland, also recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; the mother of Dick Rusch; and for Regina Wood (the sister of Lonnie Moll), who was diagnosed with ovarian cancer – for those who have been absent from us, for our extended families and for Christians who are alone and have no congregation. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

A special congregational dinner has been rescheduled for the second Sunday in September (because of Labor Day weekend) to kick off the new Sunday School and Catechism program for the year and the resumption of church choir practices. A special cookout is being planned for the event. Hamburger meat is being provided. Members are asked to brings side dishes and drinks.

Our evening congregational Bible study will be held on Wednesday, Sept. 22, at 7 p.m. A light supper will precede the study, beginning at about 6:15 p.m.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15

[Except where otherwise stated, Scripture in this Newsletter is taken from the King James Version of the Bible.]

“In the beginning God created the heaven and the earth….” Genesis 1:1 (Read Genesis 1 and 2)

How did the heavens, the earth, and everything in them come to be? The Bible clearly tells us that the one true God – Jehovah God, who is one God, yet three persons, Father, Son, and Holy Spirit – created them out of nothing by His almighty Word. Reading on in the first two chapters, we see that He said of that which He created, “Let there be….” and “there was.”

It is as the Scriptures teach: “By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth” (Psalm 33:6); and, “Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear” (Hebrews 11:3).

That the LORD God created the heavens and earth and everything in them in six days is taught not only in the Genesis account, but is repeated as a basis for the observance of the Sabbath in the Old Testament Scriptures. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:11).

The Church, which is made up of all true believers of all time, has always held to the truthfulness of the Genesis account of creation and confesses with Nehemiah the prophet: “Thou, even Thou, art LORD alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are therein, and Thou preservest them all; and the host of heaven worhippeth Thee” (Nehemiah 9:6). So also, in the ancient creeds still used today, believers confess: “I believe in God the Father Almighty, Maker of heaven and earth….”

This same God, who called all things into existence by His almighty Word, has also created each one of us. He formed the first man from the dust of the ground, breathed into his nostrils the breath of life and the man became a living soul (Genesis 2:7). He created the first woman from the rib of Adam (Genesis 2:18ff.) and He created and formed each one of us in our mother’s wombs (Psalm 139:13-16).

Not only has He created us and given us life, He sent His only begotten Son to die for us and bear the guilt and punishment for our sins that we might have life eternal through faith in Him; and He calls us to faith through the hearing of His life-giving Word.

This means that the LORD God has created you, forming you in the womb. And, even though you knew Him not because of the sin inherent in each of us through Adam’s fall (Genesis 3), He came into this world a true man to pay for your sins and make you His own, and He calls you to faith in Him through His gracious word of forgiveness and life in His Son, Jesus Christ!

O LORD God, Creator of the heavens, the earth and all things, thank You for making me, giving me breath and for giving me life through faith in the Son. Graciously keep me in the true and saving faith unto life everlasting. Amen.

My Dear Children

The Unchangeable God

O LORD God, “Of old You laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You will endure; Yes, they will all grow old like a garment; like a cloak You will change them, and they will be changed. But You are the same, and Your years will have no end.” O unchanging God, grant that we hold fast to You in faith, knowing that You are always the same and that Your lovingkindness toward us in Christ Jesus will not pass away. Amen. (Psalm 102:25-27 NKJV)

My Dear Children,

Everything is changing around us. Schools change. Jobs change. Our world changes. People change. Relationships change. We change. We grow up and grow old and change in our appearance and our thoughts. Finally, we die. But God does not change. Not only is He eternal, without beginning and without end; He does not change! What was true of God at the beginning of the world is still true today. What God judged as wrong in the days of the Old Testament prophets, He still condemned in the days of Jesus and does so in our day. Not only do God’s judgments remain immutable (unchanging), His love for us in Christ Jesus does not come and go, but remains constant and never ending!

1. In Psalm 102:25-27, the Bible tells us: “Of old You laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You will endure; Yes, they will all grow old like a garment; like a cloak You will change them, and they will be changed. But You are the same, and Your years will have no end.” What does God here tell us about His immutability (unchangeableness)? Will the heavens and the earth change? Will God change?

2. In Malachi 3:6, we read: “…I am the LORD, I do not change….” What does God say of Himself?

3. In Psalm 33:11, the psalmist writes: “The counsel of the LORD stands forever; the plans of His heart to all generations.” What does this say of God’s thoughts and plans? Do they ever change? Does His Word ever change? Does the counsel of the LORD change from generation to generation? What does this mean for us?

4. James 1:17 says: “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” Who is the giver of every good and perfect gift? Is there any variation or shadow of turning with Him? What does this mean?

5. In Hebrews 13:8, we read: “Jesus Christ is the same yesterday, today, and forever.” Is Jesus unchangeable? Will His teaching ever change? Will His love and mercy upon His children ever change?

6. Consider what it means to us that God is unchanging. Will His Word ever change? Cf. Matthew 24:35. Will God’s Word ever become outdated? Will our generation be treated or judged any differently by God than other generations before us?

7. What of God’s love toward us in Jesus, will it ever change? Read Romans 8:31-39. If we repent of our sins and turn to God to forgive us for Jesus’ sake, will He always pardon us and wash away our sins in Jesus’ blood? Cf. 1 John 1:7 – 2:2.

GOD

We believe that there is only one true God (Isaiah 44:6; I Corinthians 8:4). This God (called the LORD or JEHOVAH) is one divine Being or Essence, but three distinct Persons, the Father, the Son, and the Holy Spirit (thus the name, Triune or Three/One God), each being eternal and equal in power and majesty, because each Person is the LORD God (Deuteronomy 6:4; Matthew 28:19; I John 5:7; Isaiah 48:16-17; John 1:1; Colossians 2:9; I Corinthians 3:16; Hebrews 9:14; I Peter 4:14). We believe that no one can worship or serve the Triune God except he believe that Jesus Christ is the eternal Son of God and the Savior of mankind from sin and its consequences (John 3:18,36; 5:23; 14:6; I John 2:23; 5:11-12). Hence, all who deny the Trinity of God (that God is three Persons) or the Unity of God (that God is one divine Being), or who do not trust in Jesus Christ, the Son, for salvation, do not worship and serve the true God.

Please Memorize: Psalm 102:25-27; Malachi 3:6; Hebrews 13:8

[Scripture for this study taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

The Augsburg Confession

Article X: Of the Lord’s Supper

Of the Supper of the Lord they teach that the Body and Blood of Christ are truly present, and are distributed to those who eat the Supper of the Lord; and they reject those that teach otherwise.

Living in Denial of the Truth

People today are living in denial of a fundamental truth which affects us all, and that denial has far-reaching implications for all of us in every station of life. And, sad to say, this denial has infected churches and religious organizations as well as governments, schools and other secular organizations.

The truth of which I speak is the fall of man and the resulting fallen nature and curse upon all of creation. Not only do people question and deny the truth of the Genesis creation account, but many – even within the visible church – do not accept and take to heart the truths taught in Genesis 3 and related passages of Scripture, and this affects everything, from how people live their lives, to church activities, to government roles.

Adam and Eve disobeyed their Creator and brought upon themselves and all mankind spiritual death and alienation from God. As a result of their sin, all are born sinners, turned in upon themselves and in rebellion against the LORD God (cf. Romans 5:12). As a result of Adam’s sin, “the imagination of man’s heart is evil from his youth” (Genesis 8:21). Or, as Jesus said, “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man” (Mark 7:21-23).

When God confronted Adam and Eve in the Garden, “Unto the woman He said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return” (Genesis 3:16-19).

What people deny and do not take to heart is the depravity of all mankind, the wickedness of our hearts and the inclination to evil. People fail to realize and accept man’s – and especially their own – capacity for evil.

Again and again, when a horrible crime comes to light, we hear people express shock that one who was “such a good person” could do something so evil. But I put forward to you that no one is above the most hideous of crimes – most have already contemplated such things in their hearts and minds.

And if any of you are thinking, “I could never….” you had best reconsider. The Bible says, “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9).

Secondly, they fail to recognize and acknowledge that this sin which infects us all has brought with it consequences which also affect us all; namely, spiritual death (or a lack of true love for God and others and the inability to please God), sorrow, pain, suffering, hard work, temporal death and eternal condemnation.

And what are the implications of this denial? I’ll name just a few.

In governments, this denial leads to philosophies and dreams of a utopia on earth. Under Marxist communism, there was the foolish notion that the forced destruction of classes and the holding of all property and industry in common under state control would lead to an end of wars and revolutions and to a united world working together for the common good of all. But because it was based on fallacy, it only led to wars, bloodshed, a police state and, of course, to financial ruin.

Not accepting the truth about man’s nature, rulers today – regardless of whether they call themselves Republicans or Democrats, Socialists or Progressives – still strive toward the goal of absolute democracy and one-world government and somehow believe if they can gain enough power and rid themselves of dissenters, a new world order in which wars and killing will cease and people will all work for the common good is achievable. But they fail to acknowledge the depravity of man – that people are by nature self-seeking and sinful, that there will always be evil in this world, that there will always be wars and bloodshed and wickedness.

Remember what Jesus said: “Ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows” (Matthew 24:6-8).

How different this denial of the truth is from the way America’s founding fathers defined the form of government spelled out in the United States Constitution! They recognized the sinfulness and weakness of men and divided the federal government’s powers into three branches – executive, legislative and judicial – to guard against tyranny and the foolishness and wickedness of man. They recognized the constant dangers of war and cautioned against foreign entanglements. They realized the danger of mob rule and established a republic with checks and balances rather than a pure democracy in which simple majority wins the day. They also recognized the fact that the government they established could not survive if the people abandoned the moral principles taught in the Bible.

In churches, this denial leads to a false understanding of the gospel and misguided programs. Instead of preaching the gospel of Christ’s atoning sacrifice for the sin of the world and of pardon, forgiveness and everlasting life in heaven through faith in His name, churches have turned their attention toward trying to heal this present world and making it a better place to live by encouraging acts of love and charity, working for equal rights, fighting poverty and saving the environment. Because so many church leaders do not truly accept the truths taught in Genesis 3, they fail to preach the truths taught throughout the Scriptures about man and his sinfulness and about the redemption God provided in His own dear Son, Jesus Christ.

As individuals, we all tend to lead our lives in denial of our own sinfulness and propensity to think, say and do evil. We like to think of ourselves as basically good rather than evil and full of wickedness. For as long as possible, we refuse to face the fact of our own mortality. We place our hopes in diets, exercise and vitamins, but death still comes to us all. We don’t wish to accept the fact that living in this world means hard work to earn our daily bread – along with suffering, pain and sorrow. And, without acknowledging our own wickedness and just condemnation, we fail to grasp the need of a holy and righteous God-man Savior who shed His own blood on a Roman cross to make atonement for the sins of the world and make us acceptable unto God the Father.

My point is not just to show the pivotal importance of Genesis 3; it is to show the foolishness of denying it. We can live in denial of sin and the curse, but the consequences will not go away. We and all people are by nature inclined to evil and sin. Wickedness and evil will continue until God judges and purges His creation of all sinners. No church outreach and no ruler or government program will ever heal this fallen world. There will be no lasting peace, no utopia and no paradise in this present world. To think we can achieve it is a denial of the truth!

We – everyone of us – are sinners and suffer the consequences. We are born into this world in spiritual death and alienation from God, and that leads to eternal death and condemnation. We will all die temporal death. Because of sin, this world is under a curse. It’s dying too and, while we can conserve it, care for it and make wise use of its resources, we can’t change its ultimate end.

Rather than living in denial of the truth, we need to acknowledge and accept it. Governments must rule with a right understanding of God’s truth, of sinful people and the fallen world in which we live. Only then can its decisions and policies be wise. Churches need to refocus on preparing lost souls for the world to come rather than trying to preserve the world that is. And individuals need to recognize their own wickedness and guilt before the almighty and holy God that they might also, by God’s grace, come to know and accept the redemption He has provided for all in the sacrifice of the Son, Christ Jesus!

“Our Lord Jesus Christ … gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen” (Galatians 1:3-5).

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 1; Deuteronomy 30:15-20; Acts 13:1-13; Luke 14:25-35. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 10:1ff. What parable did Jesus speak to the people in the opening verses of this chapter? What is the earthly story? What is its heavenly meaning or application? What is the sheepfold? Who is in this fold? Who is the door of the sheepfold? How do the sheep enter the fold? Cf. John 14:6. How do thieves and robbers seek to enter into the sheepfold? Who are these thieves and robbers Jesus describes? Cf. Jeremiah 23:1-2; Matthew 7:15-23; Acts 20:28-32; Romans 16:17-18; 1 Timothy 6:3-5; Titus 3:10-11; Colossians 2:8ff. Why do the thieves come? How is this true yet today? Why did Jesus come? How does this apply to us yet today? Whose voice does God’s flock hear? Will God’s children hear the voice of a stranger? What will they do when they hear a strange voice? What will God’s children do when they hear teaching which is not that of their Shepherd and Savior? Cf. Matthew 7:15-23; 1 Timothy 6:3-5; Romans 16:17-18. Who is the Good Shepherd? What did He do for the sheep? How does Jesus’ parable compare to Psalm 23 and other Old Testament usage of the illustration of sheep and their shepherd?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dawn Hiebert, who is recovering from knee surgery today; Dick Stueland, also recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families and for Christians who are alone and have no congregation. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

A special congregational dinner has been rescheduled for the second Sunday in September (because of Labor Day weekend) to kick off the new Sunday School and Catechism program for the year and the resumption of church choir practices. A special cookout is being planned for the event.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.” Deuteronomy 30:19-20

[Except where otherwise stated, Scripture in this Newsletter is taken from the King James Version of the Bible.]

THE SHEEP AND THE GOATS

Read Matthew 25:31-46

“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.”

On the Last Day, when Jesus Christ returns with all His holy angels to judge the living and the dead, He shall separate the believers and unbelievers from one another as a shepherd divides the sheep from the goats, putting the sheep on the right hand and the goats on the left.

The unbelievers, those who have not trusted in Jesus Christ and His innocent sufferings and death for the forgiveness of their sins and everlasting life, will “go away into everlasting punishment.” But those who truly believe that they are forgiven and have eternal life for Jesus’ sake – because Christ died for them and rose again – will go into “life eternal.”

If it is through faith in Christ that one goes to heaven, and if it is through unbelief that one is damned and spends eternity in hell (cf. Mark 16:16), why does Jesus here speak of the works of believers for Him and the lack of works in unbelievers?

Jesus is not saying that those on the right hand go to heaven because of their works; it is only through Christ and His sufferings and death that they are acceptable in God’s sight and are given eternal life (Eph. 1:6-7). But since they have been brought to faith in Christ and are saved by God’s grace, they now love their Lord and Savior and gladly live for Him and serve their fellow-man (cf. Eph. 2:8-10). They – those on the right hand – are not depending on such works to gain God’s favor; they are not even aware of the many times they have served Christ by serving their brethren. Rather they love and serve their brethren because Christ has first loved and served them by winning for them eternal salvation (cf. 1 John 4:9-11,19).

Those who do not have saving faith in Jesus Christ cannot love and serve Him. Even when they outwardly perform many of the same charitable works as Christians, they are not done for Christ; for “without faith it is impossible to please Him” (Heb. 11:6).

O Jesus, who my debt didst pay and for my sin wast smitten, within the Book of Life, oh, may my name be also written! I will not doubt; I trust in Thee, from Satan Thou hast made me free and from all condemnation. Amen. (The Lutheran Hymnal, Hymn #611, Verse 5)

“Mark of a Believer”

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47

Many claim to be believers and disciples of Jesus, but a mark of a true believer is that he hears and believes God’s words. A believer has a desire to hear God’s Word, to read and study the Bible, and he accepts and believes God’s Word in all that it says.

The unbeliever, on the other hand, does not hear and accept the Word of God. He has no real desire to hear God’s Word preached and proclaimed or to read and study the Scriptures. And when the words of God say and teach something contrary to his own belief or opinion, he questions God’s Word or attempts to explain in away.

Why is that so? Jesus explains: “Ye therefore hear them not, because ye are not of God.” In fact, just a few verses earlier, Jesus told those who did not believe and accept the truth He proclaimed and which is taught in the Scriptures: “Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not” (John 8:43-45). Jesus simply told His hearers the facts. They didn’t receive Jesus’ word because they were of their father the devil. As the devil brought about the spiritual ruin and death of Adam and Eve in the Garden of Eden with his lies and deception (Genesis 3), so the devil deceived Jesus’ hearers who were convinced they were God’s children by virtue of their descent from Abraham, Isaac and Jacob.

Of course, the same is true today. Until God’s Spirit opens up and enlightens one’s heart and soul, the Word of God remains a closed book. People may hear and believe the historical accounts – they may even believe they are God’s children by virtue of their upbringing, works or their church membership – but they cannot grasp the Bible’s message of sin and guilt and of God’s mercy, forgiveness and pardon in Christ Jesus. Until a person is born of God, he is the spiritual offspring of the devil and his death-bringing deception (cf. John 1:9-13).

It is as Jesus said: “No man can come to me, except the Father which hath sent me draw him” (John 6:44); “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63); and “No man can come unto me, except it were given unto him of my Father” (John 6:65).

St. Paul also writes: “No man can say that Jesus is the Lord, but by the Holy Ghost” (1 Corinthians 12:3); and “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

By nature – by our natural birth – everyone of us is a child of the devil. We are born into this world in spiritual darkness and death. God’s Word is a closed book to us. We are deceived by our own wicked hearts (cf. Jeremiah 17:9). When God’s Word is preached or read, we may hear the words but we do not grasp their true meaning and we are unwilling to accept the truth the Bible proclaims.

But when the Spirit of God, working through Word and Sacrament, regenerates us, opens up our hearts and teaches us the truth, we begin to truly hear God’s words and accept and believe them (cf. Titus 3:4-7; Colossians 2:12). The Bible tells us: “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ” (Galatians 3:26-27). And when we are children of God, God’s Spirit dwells in us and gives us the desire to hear God’s Word. He teaches us the truth and moves us to humbly believe and accept it.

Even as Christians, born again of God’s Spirit through the “washing of water by the word” (Ephesians 5:26), we still have, until we die, our old sinful nature which wants nothing of God’s Word and the truth. But the Spirit of God, who dwells in our hearts, is at work as well, creating in us a new nature which loves God, desires to hear His Word and gladly believes and accepts its truth. And that same Spirit, working through the Word, continually assures our hearts of God’s mercy and forgiveness for the sake of Christ Jesus and His blood shed for us upon the cross. He assures us that for Jesus’ sake, we are indeed God’s children and have a place with Him in heaven. He assures us that, as Jesus was raised up from the dead on third day, so we will be raised up on the Last Day with a glorified and sin-free body to dwell with our Lord and Savior forevermore.

May God graciously grant us His Spirit and open up our hearts and minds to His Word that we might hear and believe the truth, that in Christ Jesus we sinners have full pardon and life eternal. Amen.

My Dear Children

Who Is the Almighty God?

“Ah, LORD God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.” Graciously grant us an understanding of Your almighty power that we might never doubt and lose hope, but trust You in all things. Amen.

My Dear Children,

The God we worship and serve is not limited in strength and power even though we often doubt that He can help in every situation and we fail to trust in Him to hear and answer all our prayers. Our God is almighty – that is, He has limitless power and strength. There is nothing that He cannot do, whether it be great or small! Have you stopped to think about this?

1. The Bible says in Jeremiah 32:17: “Ah, LORD God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.” What did God create? How did He do it? Read Hebrews 11:3 and Genesis 1:1ff.

2. Nehemiah 9:6 says: “You alone are the LORD; You have made heaven, the heaven of heavens, with all their host, the earth and everything on it, the seas and all that is in them, and You preserve them all. The host of heaven worships You.” If God created all things in six days by His word and still preserves all things (keeps them going) by that same word, is there anything that God cannot do?

3. In Genesis 17:1, God, speaking to Abraham, said: “I am almighty God; walk before Me and be blameless.” What does God call himself? What does this mean?

4. When the angel Gabriel was speaking to Mary and telling her that she would conceive and give birth to Jesus, he also told her: “For with God nothing will be impossible” (Luke 1:37). When Jesus was speaking to His disciples about how hard it will be for a rich man to be saved, His disciples wondered who then could be saved (Matthew 19:25). Jesus told them: “With men this is impossible, but with God all things are possible” (Matthew 19:26). Again, can God do what is impossible to us? Is there anything that God cannot do?

5. List five examples from the Old Testament and five examples from the New Testament where God did what is impossible to man.

6. In Hebrews 1:1,2,3, we read: “God…has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high.” Through whom did God create the worlds? Who is the express image of God’s person? Who upholds all things by the word of his power? What is this saying about Jesus? Is He almighty?

7. Read Genesis 1:1-2 and Psalm 33:6. Was the Holy Spirit active in creating the world and all things? Read Titus 3:5 and John 3:5. Who causes us to be born again and trust in Jesus as our Savior? Is this a mighty working of God in us? What does this tell us about the Holy Spirit?

8. If God is almighty, can He punish those who reject Him and disobey Him with everlasting punishment? Can He work faith in our hearts through His Word, save us, and give us everlasting life in a new heavens and earth?

9. What confidence can we have when we go to God in prayer? Is He able to hear? Is He always able to help?

GOD

We believe that there is only one true God (Isaiah 44:6; 1 Corinthians 8:4). This God (called the LORD or JEHOVAH) is one divine Being or Essence, but three distinct Persons, the Father, the Son, and the Holy Spirit (thus the name, Triune or Three/One God), each being eternal and equal in power and majesty, because each Person is the LORD God (Deuteronomy 6:4; Matthew 28:19; 1 John 5:7; Isaiah 48:16-17; John 1:1; Colossians 2:9; 1 Corinthians 3:16; Hebrews 9:14; 1 Peter 4:14). We believe that no one can worship or serve the Triune God except he believe that Jesus Christ is the eternal Son of God and the Savior of mankind from sin and its consequences (John 3:18,36; 5:23; 14:6; 1 John 2:23; 5:11-12). Hence, all who deny the Trinity of God (that God is three Persons) or the Unity of God (that God is one divine Being), or who do not trust in Jesus Christ, the Son, for salvation, do not worship and serve the true God.

Please Memorize: Jeremiah 32:17; Genesis 17:1; Luke 1:37.

[Scripture for this study taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

The Augsburg Confession

Article VII: Of the Church

Also they teach that one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.

And to the true unity of the Church it is enough to agree concerning the doctrine of the Gospel and the administration of the Sacraments. Nor is it necessary that human traditions, that is, rites or ceremonies, instituted by men, should be everywhere alike. As Paul says: One faith, one Baptism, one God and Father of all, etc. Eph. 4:5-6.

[Editor's Note: a reading of the Lutheran Confessions makes clear that the statement “to agree concerning the doctrine of the Gospel and the administration of the Sacraments” is not to be viewed in a narrow sense of the Gospel, as though it is only necessary to agree concerning Christ's death on the cross for all sin. The word Gospel is here used in a wider sense, indicating, as the context reveals, Christians submit to and accept all that the Word of God teaches and they administer Baptism and the Lord's Supper in accord with Christ's command. On the other hand, it is not necessary that Christians agree in human traditions, rites and ceremonies instituted by men. Thus, Christians may use different forms of worship and observe a variety of different traditions and rites and still be one. But a mark of the Church – the place where we expect to find true believers – is where all the divine truth revealed in the Scriptures is accepted, believed, preached and proclaimed.]

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 119:81-88; Acts 10:1-48; Luke 12:49-56. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 8:33ff. Who is a servant of sin? Can we claim to be good Christians or Lutherans and not in bondage to sin? Who alone can set us free? How? Cf. Genesis 21 and Galatians 4. How alone can we have a place in God’s everlasting kingdom? How were Jesus’ hearers of their father, the devil? What works were they doing? What would Jesus’ hearers do if they were truly born of God? Why could they not understand Jesus’ words? Could any convince or convict Jesus of sin? What is a mark of a believer or true disciple of Jesus? Why did Jesus’ hearers not truly hear God’s Word? How should we take all this to heart and apply it to ourselves?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dawn Hiebert, who will undergo knee surgery in September; Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

The Church Council will meet at 7 p.m. on Wednesday, Aug. 18, in the church.

The August evening Bible study has been rescheduled to Wednesday, Aug. 25, at 7 p.m. A light supper is also being planned at 6:20 p.m. for those who wish to come early for a meal.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“My soul fainteth for thy salvation: but I hope in thy word.” Psalm 119:81

[Except where otherwise stated, Scripture in this Newsletter is taken from the King James Version of the Bible.]

The Apostle Paul warns his hearers, both at Colosse and around the world today, to beware “lest any man should beguile you with enticing words” (v. 4). Much is preached and proclaimed in the name of Christianity which is nothing of the sort. The messages may be enticing, but the result – even if the spokespersons are well meaning – is to deceive and take people away from saving faith in Jesus Christ!

The believers at Colosse had heard the Gospel message from Epaphras. He had proclaimed to them that Jesus Christ, the very Son of God and Creator of all things, had reconciled them to God the Father by suffering and dying upon the cross for their sins and rising again on the third day. In Jesus they had “redemption through His blood, even the forgiveness of sins” (1:14). Through faith in Jesus, God the Father had “delivered” them “from the power of darkness” and “translated” them “into the kingdom of His dear Son” (1:13). For the sake of Jesus’ shed blood, they were “holy and unblameable and unreproveable in [God’s] sight” (1:19-22). And as a result, they had a certain hope of the everlasting blessings of heaven (1:5).

Therefore, Paul lovingly wrote to the believers in Colosse, “As ye have therefore received Christ Jesus the Lord, so walk ye in Him: Rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (2:6-7). They had all they needed in Jesus their Savior – nothing more was required of them to be saved.

But Paul also warned: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power” (vv. 8-10).

The apostle did not want them to be stripped of their faith and assurance in Jesus by human doctrines dealing with what foods they should eat, on what days they should worship and regarding spiritual knowledge and angelic intermediaries (cf. 2:16-18). They were complete in Jesus; for He fulfilled all of the righteous demands of God’s holy law in their stead, and He suffered and died and paid in full for all their sins and rose again on the third day. In Jesus they had forgiveness for all sins and the certainty of life everlasting! In Jesus, we too have forgiveness for all our sins and the certainty of a place in God’s eternal kingdom!

The Old Testament ordinances dealing with the Sabbath Day, holy days and foods were only a shadow of things to come to point us to Christ (2:17). Now that Christ has come and accomplished our salvation, it would be foolish to return to a mandatory observance of mere shadows and give up the blessings won for us by our Savior!

Rather, we should continue in the faith in Messiah Jesus, as taught to us in the Holy Scriptures. We should continue in the hope and assurance that He has redeemed us from all sin by the shedding of His holy and precious blood for us upon the cross. We have all we need in Jesus – we are complete in Him!

O dearest Jesus, thank You for fulfilling all the holy demands of the law for me, and thank You for paying the just penalty for my sins that I might have forgiveness and life everlasting with You in heaven. Graciously keep me in the true faith and let no false doctrine rob me of Your blessings. Amen.

[Scripture from the King James Version of the Bible]

THE LIGHTNING

AND THE SIGN OF THE FIG TREE

Read Matthew 24:27, 32-33

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be … Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors.”

Jesus compares His return on the Last Day to a flash of lightning coming out of the east and shining to the west. Our Lord Jesus will return quickly and suddenly – “in a moment, in the twinkling of an eye” (1 Cor. 15:52). There will be no time for repentance when we see Christ coming in the clouds of glory with all His holy angels! When that time comes, the Judgment will take place. Those who have believed the Gospel and trust in Christ as their Savior will be taken to heaven to enjoy the eternal blessings of the LORD, but those who have not turned from their sins to Christ their Savior will be condemned to eternal torment in the fires of hell! Cf. Mark 16:16; John 3:18,36; 2 Thess. 1:6-10.

While we do not know the day or hour of Christ’s return, we do not need to be caught off guard. We can tell from a fig tree (or from other deciduous trees), when they sprout and put forth new leaves, that summer is near. So also, we should know that with the fulfillment of the signs spoken of in Matthew, chapter 24, the Day of Christ’s return is imminent, “even at the doors.” Since all these things have happened and the Gospel has been “preached in all the world” (v. 14), we can soon expect to see “the powers of the heavens . . shaken” (v.29) and the return of Jesus Christ to judge the living and the dead!

If you wanted to take a still photograph of a flash of lightning, you would never catch it on film if you waited until you saw the lightning streak across the sky and then lifted your camera to shoot. You would always be too late! In order to catch a streak of lightning with a still camera, you must point the camera in the direction of the threatening clouds, open the shutter, and wait until the lightning strikes. In the same way, if we want to be found in the faith at Christ’s return, we cannot wait until we see Him coming in glory! Instead we should take note of the imminent return of Christ, turn from our sins to Him for salvation, and look for His coming to take us and all other believers to be with Him in heaven.

Great God, what do I see and hear? the end of things created; the Judge of mankind doth appear on clouds of glory seated. The trumpet sounds; the graves restore the dead which they contained before: prepare, my soul, to meet Him. Amen. (The Lutheran Hymnal, Hymn #604, Verse 1)

“Jesus, the Light of the World”

“Then spake Jesus again unto them, saying, I am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.” John 8:12

Have you ever tried to walk some place in total darkness? Perhaps in a cave, or on a moonless light? What happened? Without any light, we lose our way and begin to trip and stumble over everything. But what if a friend has a bright flashlight? If we walk with him, we can see and find our way. But if we do not follow closely, we again begin to stumble and grope in the darkness.

We live in a world of darkness when it comes to a knowledge of the truth. People don’t know or understand who they are, how they got here, why they are here or how to live. People do not know God their Maker or how to walk in fellowship with Him. Instead, people deny the existence of God, believe they are freak accidents of evolution, and have no idea of their purpose here in this world or what will happen to them after they die.

To the people of this dark and sinful world who are groping about in spiritual darkness, trying this and that to find happiness and fulfillment, Jesus says, “I am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.”

Jesus truly is the light of the world. He spoke the truth about our utter sinfulness before God and the judgment we deserve, and He spoke the truth when He called upon lost sinners to repent and trust in Him for forgiveness of sins and life everlasting (cf. John 8:23-24; 8:44; 8:34-36; 8:51; 3:3-6, 14-21).

Jesus, the very Son of God, took on human flesh and blood and came into this world to save sinners like you and me. He lived a holy life under God’s law and then suffered and died upon the cross to bear the punishment for our sins. And Jesus’ resurrection is proof that God accepted His sacrifice for sin and we are justified before God (Rom. 4:25). Jesus is “the Light of Life.” In Him alone can we sinners have life in fellowship with God our Maker, both now and forever!

What shall we do? Shall we continue to grope around in darkness, trying to find our own way? Or, shall we follow Jesus, the Light of the world? Like the person walking next to one with a flashlight, if we walk with Jesus by trusting in Him as our Savior and being led and guided continually by His Word, we will “not walk in darkness,” but “have the light of life.” We will be comforted with the knowledge and assurance of forgiveness of sins and life everlasting through faith in His name! And, we will be led and guided in the right way through this life.

On the other hand, if we wander off and do not follow closely after the Lord Jesus, we will quickly find ourselves groping and stumbling through the darkness of sin and death, not knowing the way to God or how to live for Him.

O Dearest Jesus, “in Thy light shall we see light” (Psalm 36:9). Graciously shine upon our hearts, revealing our sin, but comforting us with Thy forgiveness; and lead us safely through this life to Thyself in heaven. Amen.

The Augsburg Confession

Article IV: Of Justification.

Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins. This faith God imputes for righteousness in His sight. Rom. 3 and 4.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 138; Acts 8:26-40; Colossians 2:6-19; Luke 11:1-13. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 7:37ff. What did Jesus say on the last day of the Jewish feast of tabernacles? What does this mean? How does it apply yet today? What did the people say of Jesus? Who is the Prophet? Cf. Deuteronomy 18:15-19. Why did some people doubt Jesus was the Christ (Messiah)? Cf. Micah 5:2. How did God fulfill this passage in Jesus’ birth? Cf. Luke 2:1ff. Did the officers arrest Jesus for His claims? Why? What did they tell the chief priests and Pharisees? How did the chief priests and Pharisees respond? What did Nicodemus say? How did they respond? What argument did the chief priests and scribes use to justify their rejection of Jesus as the Messiah and Savior? How were they mistaken? What excuses do people make yet today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who has had repeated stays in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psalm 1:1-3

[Scripture in this Newsletter is taken from the King James Version of the Bible]

THE GOOD MAN OF THE HOUSE AND THE WISE AND UNWISE SERVANTS

Read Matthew 24:42-51

“Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”

“Watch therefore: for ye know not what hour your Lord doth come.” Jesus Christ could return to judge the living and the dead at any time. He could come today, next week, next year or in the next century. We do not know the day or the hour of Jesus’ return, but we are to be watching and ready for that Day! Jesus told two parables to warn against being unwatchful and unprepared.

If a man knew at what time a thief was coming, he would have been ready and watching; he would not have allowed his home to be broken into. So also, a Christian who knows that his Lord could return at any time will not permit that Day to come upon him like an unexpected thief. He will be ready and watching, having faith in Christ Jesus his Savior and, as a fruit of that faith, living his life for his Lord. Those trusting in Christ for salvation will not be condemned at His return; they will inherit the eternal blessings of His heavenly kingdom.

As servants of Christ – especially those placed over God’s household to feed and nourish their fellow-believers with the Word of God – we are to be faithful in our service to the Lord Jesus Christ. If, as a fruit of saving faith in Jesus Christ, we are found faithfully serving our Lord when He returns on the Last Day, we shall be graciously rewarded. But if we are like the evil servant who says in his heart, “My lord delayeth his coming,” and if we continue in sin, our Lord will return in a day and hour when we are not expecting Him. Then we will have our “portion with the hypocrites” where “there shall be weeping and gnashing of teeth,” for one cannot have true faith in Christ and also continue to live willfully in sin.

O Christ, who diedst and yet dost live, to me impart Thy merit; my pardon seal, my sins forgive, and cleanse me by Thy Spirit. Beneath Thy cross I view the day when heav’n and earth shall pass away, and thus prepare to meet Thee. Amen. (The Lutheran Hymnal, Hymn #604, Verse 4)

“Comforted by an Adulteress”

John 8:1-11

1 Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

First of all, we have to acknowledge that some modern Bible translations, following the more liberal textual critics, omit this text (along with verse 53 of the previous chapter) altogether or include it with a note saying that the “best Greek manuscripts” omit it or place it in a different location in the Gospel. Yet, there is strong evidence that it truly is God’s inspired Word in spite of the fact that a number of ancient Greek manuscripts do not include it here or leave a blank space where it belongs.

This passage, often called the Pericope De Adultera (the Adultery Reading), is included in numerous Greek uncials such as D, G, H, K, M, U and Gamma. Among the minuscule or cursive manuscripts it is in 28, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1344, 1365, 1546, 1646, 2148 and 2174. Many Greek manuscripts contain the passage. It also is in early translations such as the Bohairic Coptic Version, the Syriac Palestinian Version and the Ethiopic Version, all of which date from the second to the sixth centuries. It is clearly the reading of the majority of the Old Latin manuscripts and Jerome’s Latin Vulgate. The passage has patristic support: Didascalia (third century), Ambrosiaster (fourth century), Ambrose (fourth century), the Apostolic Constitutions (which are the largest liturgical collections of writings from Antioch Syria in about 380 AD), Jerome (420 AD), and Augustine (430 AD).

The question then arises as to why this passage was ever omitted from a number of ancient manuscripts. A likely answer is found in church history. Augustine makes an astounding statement concerning the authenticity of the passage. After citing the forgiving phrase of Christ, “Neither do I condemn thee: go, and sin no more,” he wrote:

“This proceeding, however, shocks the minds of some weak believers, or rather unbelievers and enemies of the Christian faith: inasmuch that, after (I suppose) of its giving their wives impunity of sinning, they struck out from their copies of the Gospel this that our Lord did in pardoning the woman taken in adultery: as if He granted leave of sinning, Who said, Go and sin no more!”

Augustine implied that some fearful scribes who thought the inclusion of this passage might lead to adultery omitted this passage. This could also explain why some manuscripts which omit this section leave a space where it belongs and why some attach it to the end of the Gospel.

Most certainly it could also be argued that these verses – included in Bibles for centuries and read and preached in churches around the world – have been used by the Holy Spirit to convict sinners and to comfort them with the grace and forgiveness offered us for the sake of the shed blood of Christ Jesus. I myself draw comfort from the fact that Jesus does not condemn me but forgives me and accepts me. He doesn’t offer a license to sin, but tells me that I, in response to His forgiveness, should go and sin no more.

Fully convinced that these verses are the inspired and unerring Word of God and belong here in the Gospel (the attempt of the Pharisees to trap Jesus fit with the surrounding context), I offer the following insights for your consideration.

When Jesus returned to the temple early in the morning (after spending the night on the Mount of Olives), the people gathered around Him and He was teaching them. To discredit Jesus’ teaching and to trap Him, the Jewish scribes and Pharisees brought a woman to Jesus and set her before Him, saying they had caught her in the very act of committing adultery. Why the man was not brought, or how they knew just where to find her, we are not told.

Their challenge to Jesus came in the words: “Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?” The Bible also tells us: “This they said, tempting him, that they might have to accuse him.”

It was, of course, a trap. If Jesus said to release her, he would have been contradicting the Law of Moses – the Scriptures and God Himself (Leviticus 20:10). If He commanded her to be stoned to death, He could be accused before the Roman governor because the Jews were not permitted to carry out capital punishments (cf. John 18:31).

Jesus’ response was most remarkable: “But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.”

What Jesus wrote on the ground, the Bible doesn’t say. Some have speculated that He wrote the commandments in the dirt. Others suggest that he may have revealed the private sins of the woman’s accusers. The point is that the only one left with the woman, who had the just right to condemn her, was Jesus. He alone had kept all of God’s commandments, and He alone was perfect and without sin.

Certainly, we as sinful people can relate to this woman’s accusers. We are so often quick to judge and condemn others for their disobedience and sin. But when we hear the Law of God, we realize, too, that we are just as guilty. We deserve to be judged and condemned by the almighty and holy God who created us.

“If thou, Lord, shouldest mark iniquities, O LORD, who shall stand?” (Psalm 130:3).

When I was a sheriff’s deputy and had to help care for prisoners in the jail who were there because of numerous crimes, I realized that in God’s court I was no better. God judges not only our outward acts but our words and the thoughts and intents of our hearts. The Bible plainly tells us that “the imagination of man’s heart is evil from his youth” (Genesis 8:21). It says that “the heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9).

Had I been standing there before this sinful woman, I could not have picked up a stone to throw at her. I too am a sinner and guilty before God. The older I have gotten, the more apparent this truth has become to me. My conscience convicts me. When I see another judged and condemned for some sin, I have to admit, “There go I but for the grace of God.”

The real comfort of this pericope – this cut-out from Scripture – is what happened next. “When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”

Was the woman guilty of sinning against God’s commandments? Yes, without a doubt! She was caught in the very act. Could Jesus have justly condemned her and picked up the stones? Yes, without a doubt! He was and is the holy and sinless Son of God and the Judge of all the earth. Did Jesus condemn this sinful woman caught in the very act of committing a grave sin, a capital crime in Old testament Israel? No, He did not! Instead, Jesus forgave her, pardoned her and released her. He said, “Neither do I condemn thee: go, and sin no more.”

How could He do it? How could the holy and just Son of God pardon and forgive this sinful woman? God’s Word tells us: “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” … because … “He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 1:9; 2:2). Jesus suffered and died on the cross and paid in full the just punishment for this woman’s sins. God’s justice was satisfied and Jesus showed to this woman mercy and forgiveness!

The same is true for you and me. Though guilty of wickedness and sin, Jesus satisfied God’s just wrath against us. He has every right to condemn us but He, instead, reaches out to us with mercy and forgiveness. Though the devil and all the world might accuse us, Jesus tells us – no matter how great our sins have been – “Neither do I condemn thee: go, and sin no more.”

“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared” (Psalm 130:3,4).

Jesus does not condemn us. He died on the cross for all our sins – even the sins of all the world – and rose again that He might acquit us, forgive us and give us a place in His everlasting kingdom.

But why did Jesus say to this woman: “Go, and sin no more”? Was He adding terms and conditions? If this woman sinned again, would her forgiveness and salvation be lost?

And what about you and me? We confess our sins and receive God’s absolution in Word and Sacrament every Sunday. We are assured of God’s mercy and pardon. If we fall again, is all lost?

Jesus’ pardon and forgiveness to this woman was not conditional. He did not say, “I won’t condemn you if you go and sin no more.” He fully and freely forgave her all her sin. But He urged her, as a response to His mercy, to go and refrain from sin and disobedience to God. He gave her no license to keep on committing adultery or to live in an adulterous relationship. He called upon her, as a fruit of His mercy and pardon, to amend her sinful ways and live for Him in obedience to God’s Word. If she stumbled, if she fell, Jesus’ mercy was not gone. It was still there for her to cling to and depend upon. Jesus was still her Savior!

If we sin again, if we fall – and we all do – Jesus is still there for us too, with His mercy and grace. He doesn’t pardon us so that we can live as we please and indulge in our sinful desires, for the wages of sin is still death (Romans 6:23). But He continues to call us to faith in Him and His mercy. For the sake of His innocent sufferings and death in our stead, He continues to offer us His pardon and forgiveness. He continues to offer us life in His name.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness … My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 1:8-9; 2:1-2).

How comforting this account of the adulterous woman is to us sinners! It assures us that though we too are guilty and worthy of death and hell, Jesus does not condemn us. He forgives us and accepts us and gives us life. Jesus says to us sinners who are accused by our own consciences, the devil and the world: “Neither do I condemn thee: go, and sin no more.”

May God’s Spirit grant you comfort in Jesus’ words. Amen.

The Augsburg Confession

Article III: Of the Son of God.

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

He also descended into hell, and truly rose again the third day; afterward He ascended into heaven that He might sit on the right hand of the Father, and forever reign and have dominion over all creatures, and sanctify them that believe in Him, by sending the Holy Ghost into their hearts, to rule, comfort, and quicken them, and to defend them against the devil and the power of sin.

The same Christ shall openly come again to judge the quick and the dead, etc., according to the Apostles’ Creed.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 27; Acts 8:1-25; Luke 10:38-42. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 7:19ff. Who was seeking to kill Jesus? Cf. John 5:18. Why? What law were they breaking by seeking to kill Jesus? Did the Jews regard it a sin if one was circumcised on the Sabbath? What had Jesus done on the Sabbath (cf. Chapter 5)? Was this right or wrong? Why? Do people today ever get so focused on one commandment that they neglect other weightier commandments? How? Do the words of Hosea 6:6-7 have application here? Did the people think they knew Jesus’ origins? What did they believe about Christ? How were they mistaken in their understanding? What did Jesus say of His origins? Did the Jews recognize Jesus for who He is? Did they know the Father who sent Him? Cf. John 14:6. Can one know God if he doesn’t know Jesus? Why did many of the people believe on Jesus? What did they say? Why were the Jews unable to arrest Jesus at this time? What did Jesus say to His enemies? What did He mean? Of what was He warning His hearers? What did Jesus say on the last day of the Jewish feast of tabernacles? What does this mean? How does it apply yet today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who is back in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

The Congregational Evening Bible Study is set for tonight at 7 p.m. Some will be meeting earlier – about 6:20 – for a sandwich and all are invited to join in that as well.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?” Psalm 27:1

[Scripture in this Newsletter is taken from the King James Version of the Bible]

The Book of Acts, in chapters six and seven, tells the story of the first New Testament Christian martyr to follow in the steps of the Lord Jesus and to be murdered for his witness to the truth. In fact the English word “martyr” comes from the Greek word “martus,” which means to bear witness or testify. Stephen testified to the truth about Jesus and about his own hearers and was killed at the hands of the Jewish council by stoning.

In his defense before the council, Stephen summarized God’s gracious dealings with Abraham, Isaac, Jacob and their descendants, the children of Israel. From the call of Abraham down through the times of Moses, David and the prophets, God sought to deal with His people in grace and mercy for the sake of the promised Messiah and Savior, but again and again God’s people rejected God’s grace and mercy and rebelled against Him. They disobeyed God’s commandments, doubted God’s love and mercy and even persecuted and killed God’s messengers who pointed ahead to the Messiah.

Stephen’s point to his hearers was that they were doing the same thing as their unbelieving fathers. They were being stubborn and stiff-necked. Instead of listening to the witness of the Holy Spirit through the Word of God which testified to the truth that Jesus was and is the promised Messiah and Savior – the Just One, without sin, who bore upon the tree of the cross the sins of the whole world – they resisted the Spirit’s testimony to the truth, betrayed and crucified God’s own Son. They placed their hope in the law of Moses, given through the dispensation of angels, but they did not keep it. And as their fathers had done to the prophets of old who testified of the coming Savior, they killed Stephen for his witness to the truth.

The question, of course, for each of us to consider is whether we are resisting the Holy Spirit’s witness to the truth and rejecting God’s grace and mercy in Christ Jesus. Stephen prayed that God would not hold his persecutors’ sin against them but continue to reach out to them in mercy, but sooner or later our time to partake of God’s grace and mercy in Messiah Jesus will run out. “Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2). Don’t reject God’s grace but believe on the Lord Jesus Christ! In Him, we have God’s grace and mercy and life everlasting!

Thank You, dear heavenly Father, for Your gracious dealings with me for the sake of the Just and Holy One and His innocent sufferings and death in my stead. Grant that I not reject Your grace and forgiveness but hold fast to Jesus, my only Lord and Savior. Amen.

[Scripture from the King James Version of the Bible]

THE GOOD SAMARITAN

“And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” Luke 10:25-37

We are to love our neighbor as ourselves (Lev. 19:18), but who is our neighbor? With this parable, Jesus teaches us that our neighbor is not only the man next door, our friends or even those whom we might consider worthy of our love and respect. Our neighbor includes anyone with whom we in some way have contact or the ability to help and serve. Our neighbor includes all men.

Like the good Samaritan, we should care for the stranger in need even if he is our enemy! We should not be as the priest or the Levite in this parable who, probably out of fear for their own safety, passed by the man who was in need and failed to be a good neighbor to this man who had fallen among thieves. If we truly love our neighbor as we love ourselves, we will use every opportunity and do all that we can to help those in need.

Jesus told this parable to a certain Jewish lawyer who was testing Jesus with the question: “What shall I do to inherit eternal life?” When Jesus asked him, “What is written in the law? how readest thou?,” he answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Jesus then told him, “Thou hast answered right: this do, and thou shalt live.” If a person were able to do this perfectly, he could earn his way into heaven; but “all have sinned, and come short of the glory of God” (Rom. 3:23), and “there is not a just man upon earth, that doeth good, and sinneth not” (EccI. 7:20). No one has such perfect love for God! And while men may think they love their neighbor, this parable reveals our failures here too!

But all who have come short of the demands of God’s perfect Law are also “justified freely by His grace through the redemption that is in Christ Jesus” (Rom. 3:24). We cannot justify ourselves with God’s commandments as this Jewish lawyer sought to do; but through faith in Christ Jesus we stand forgiven and justified in God’s sight (Rom. 3:28). As a fruit of our faith, we seek to love our Lord and Savior above all things and to love our neighbor as ourselves (I John 4:19ff.).

Oh, teach me, Lord, to love Thee truly with soul and body, head and heart, and grant me grace that I may duly practice fore’er love’s sacred art. Grant that my every thought may be directed e’er to Thee. Amen. (The Lutheran Hymnal, Hymn #399, Verse 5)

“Confused about Jesus”

John 7:25-53

25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me. 30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come. 31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? 32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. 35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? 37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) 40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. 41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? 43 So there was a division among the people because of him. 44 And some of them would have taken him; but no man laid hands on him. 45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 46 The officers answered, Never man spake like this man. 47 Then answered them the Pharisees, Are ye also deceived? 48 Have any of the rulers or of the Pharisees believed on him? 49 But this people who knoweth not the law are cursed. 50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 51 Doth our law judge any man, before it hear him, and know what he doeth? 52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. 53 And every man went unto his own house.

There was much confusion about Jesus during His days on earth. Some thought He was the promised Messiah and others thought He was just a deceiver of the people. Some believed Jesus when He said He had come down from God the Father in heaven, and others argued that they knew Jesus’ origins in Nazareth of Galilee and no prophet was to come from Galilee. The Jewish rulers sought to arrest Jesus and have Him put to death, but others argued in His defense, citing the many miracles He had done as proof that Jesus’ claims must be true.

Not much has changed in 2,000 years. People are still confused about Jesus. Some believe He is the Christ, Son of God in human flesh and the Savior. Others think He was just a prophet or significant religious figure. Some see His miracles as proof of His claims, and others doubt His miracles altogether. Some would seek to silence Jesus and have any reference to Him or His teaching removed from public view. Others still proclaim Him as one who should be heard in our day.

Jesus warned His hearers that their time was running out. “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.”

Of course, our time, too, is short. We live in this world only a little while and then must stand before our Maker and Judge (cf. Hebrews 9:27). If we continue to put off the invitation of Christ Jesus in the gospel and refuse to believe and trust in Him, time will run out and we will never find Him and know Him as our Savior. We will not go to be with Him in the mansions of His Father’s house. Where He is we will not be able to come!

We read that “in the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)”

Do we hunger and thirst for the living God? Do we desire to be right with Him and walk in fellowship with our Maker and Redeemer? Jesus offers and gives life-giving water to quench our thirsty souls. He offers and gives the Holy Spirit who, through the Word of God, creates faith in Christ Jesus and raises us up from spiritual darkness and death to life in Christ Jesus. The Holy Spirit assures us that Jesus is indeed God’s Son in the flesh, the Messiah and Savior, and that in Him and for the sake of His blood shed upon the cross all our sins are cleansed away and forgiven.

Jesus pours out upon us His Holy Spirit and saves us, “by the washing of regeneration, and renewing of the Holy Ghost; which he shed[s] on us abundantly through Jesus Christ our Saviour” (Titus 3:5,6).

As God says in Isaiah 55:1-3: “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.”

Jesus, David’s Son and David’s Lord, has won for us mercy and peace with God our Father. For His sake, God accepts and receives us as his own dear children. He calls us to believe on Him and come to Him and drink.

1 John 1:1 – 2:2

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

The Augsburg Confession

Article II: Of Original Sin

Also they teach that since the fall of Adam all men begotten in the natural way are born with sin, that is, without the fear of God, without trust in God, and with concupiscence; and that this disease, or vice of origin, is truly sin, even now condemning and bringing eternal death upon those not born again through Baptism and the Holy Ghost.

They condemn the Pelagians and others who deny that original depravity is sin, and who, to obscure the glory of Christ’s merit and benefits, argue that man can be justified before God by his own strength and reason.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 41; Acts 6:8 – 7:60; Luke 10:25-37. Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 7:19ff. Who was seeking to kill Jesus? Cf. John 5:18. Why? What law were they breaking by seeking to kill Jesus? Did the Jews regard it a sin if one was circumcised on the Sabbath? What had Jesus done on the Sabbath (cf. Chapter 5)? Was this right or wrong? Why? Do people today ever get so focused on one commandment that they neglect other weightier commandments? How? Do the words of Hosea 6:6-7 have application here? Did the people think they knew Jesus’ origins? What did they believe about Christ? How were they mistaken in their understanding? What did Jesus say of His origins? Did the Jews recognize Jesus for who He is? Did they know the Father who sent Him? Cf. John 14:6. Can one know God if he doesn’t know Jesus? Why did many of the people believe on Jesus? What did they say? Why were the Jews unable to arrest Jesus at this time? What did Jesus say to His enemies? What did He mean? Of what was He warning His hearers? What did Jesus say on the last day of the Jewish feast of tabernacles? What does this mean? How does it apply yet today?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland, who is recovering from knee surgery; for Sam Rusch, who is back in the hospital; and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

The Congregational Evening Bible Study for July is set at 7 p.m., Wednesday, July 14.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

Hebrews 9:27-28: “And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

[Scripture in this Newsletter is taken from the King James Version of the Bible]

Any gardener or farmer knows the truthfulness of the words: “Whatsoever a man soweth, that shall he also reap.” One cannot plant thorns and thistles and expect to reap good fruits and vegetables – it just doesn’t work that way. What you sow is what you will also reap.

In fact, it is also true that the thorns and thistles don’t need much help in taking over a garden plot. If they are not constantly pulled or hoed out, they will quickly spread and choke out the good seed planted there.

This is also true of our spiritual lives. Though many think they can live as they please, read what they want to read, watch what they want to watch, spend time doing those things which gratify our sinful human natures and still live and grow spiritually, it just isn’t true.

The Apostle Paul warned his readers: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.”

Though it is the Spirit of God who brings us to faith and keeps us trusting in Christ Jesus as our Savior, God will not be mocked. We cannot sow to the sinful longings of our flesh and expect to continue in the faith and go to heaven. We will reap what we sow – spiritual corruption and death and, finally, eternal damnation.

On the other hand, when we sow to the Spirit of God by continuing in His Word and partaking of the Lord’s Supper, He will use what is sown to nurture and strengthen our faith in Christ Jesus and preserve us in the true faith unto life everlasting. The Spirit of God will assure us of forgiveness for all our sins and of eternal life for the sake of the innocent sufferings and death of Christ Jesus, our Savior.

Don’t sow to the flesh, but sow to the Spirit and reap the results – life everlasting through faith in your Lord and Savior, Jesus Christ!

Forgive me, O Lord, for the times I have sowed to the flesh. Move me to sow to the Spirit by continuing in the Word, that You might strengthen and preserve me in the true and saving faith unto life everlasting. Amen.

[Scripture from the King James Version of the Bible]